vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
devataoan ke prati svabhavik prem nahian hota, kyoanki ve adrisht hote haian. isiliye unamean prem karane ke liye shastr ko vidhan karana p da hai. gurudrisht haian, isaliye devataoan ki apeksha unake prati anurag hona adhik sugam hai. parantu unamean atmiyata ka abhav hai, isi se svarasik prem unamean bhi nahian hota. isi prakar pita, mata aur patni mean uttarottar atmiyata ki adhikata hone ke karan prem ki bhi adhikata hoti hai; tathapi svarasiki priti unake prati bhi nahian hoti isi se unake prati prem karane ke liye bhi vidhi hai. yahaan tak ki vidhi niyantrit sarvapekshaya adhik kamuk ki kamini-vishayini priti bhi shrriankhalashoony parakiya kamini mean hone vali priti se nyoon hi hai. yah bat prayah dekhi jati hai ki jahaan-jahaan vidhi hai vahaan-vahaan svarasiki priti ki nyoonata hoti hai. is drishti se, yadi bhagavan ki pravritti vaidik athava smartt shrriankhalaoan se niyantrit ho to vah svarasiki priti ko badhane vali nahian hogi aur aisa n hone par unake avatar ka mukhy prayojan hi siddh n ho sakega. yah thik hai ki ve maryadapalan karate hue arurukshuoan ko to marg pradarshan kar deange, parantu amalatma paramahansoan ko apane nirapeksh anany prem ka path n dikhala sakeange. vyavahar mean dekha jata hai ki kitane hi sthaloan mean chaanchaly hi ras ki abhivyakti karane vala hai. jaise balak ki to chanchalata hi mata-pita ki prasannata ko badhane vala hai. jaise balak ki to chanchalata hi mata-pita ki prasannata ko badhane vali hai. yadi vah samahit muniyoan ke saman shantabhav se baitha rahe to yah mata-pita ke mod mean badhak hi hoga. atah jo rasajn haian unase yah bat chhipi nahian hai ki bahut sthanoan mean to achaanchaly ras ka vighatak hi hai. isaliye yadi bhagavan ki cheshtaean vaidik-smarttt shrriankhalaoan se bandhi huee hoangi to ve amalatma paramahansoan ka paraprem se chhadan kar sakeangi. un mahatmaoan ko maryada-palan ka adarsh apekshit hi nahian hai kyoanki aisa to ve pahale hi kar chuke hote haian. unhean to bhagavan mean vishuddh prem ki apekshit hai. kintu jahaan bhagavan apane aishvaryayog se sampann hoange vahaan usaka avirbhav hona prayah asambhav hai. jis prakar shishu ka adbhut chaanchaly mata-pita ke hriday ko akarshit kar leta hai, priyatama ke maryadatit rasamay hav-bhav-katakshadi priyatam ka mod badhate haian, usi prakar yadi bhagavan paramadivy mangalamay vigrah dharan kar rasamayi uchchhriankhal cheshtaean karean to unhian se unake prati unaki svarasiki priti honi sambhav hai. is drishti se vichar karean to yahi nishchay hota hai ki bhagavan ka shastratilanghan dooshan nahian pratyut bhooshan hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj