भक्ति सुधा -करपात्री महाराज पृ. 886

bhakti sudha -karapatri maharaj

shrirasalilarahasy

yadyapi vedantiyoan ne atmadarshan mean vidhi nahian mani, kyoanki vidhi purushadhin kriya mean hi hua karati hai, jisake ki karane-n-karane mean purush ki svatantrata hoti hai, jis prakar amuk purush gho de par chadhakar jata hai, paidal jata hai athava nahian jata. kintu vastu ya pramanadhin jnan mean vidhi nahian hua karati, kyoanki vah to vidhi ki apeksha n rakhakar keval praman ke adhin hai. yadi praman ko apane pramey ke prakashan mean kisi vidhi ki apeksha mani jay to vidhi ko bhi apane arth ka bodh karane ke liye doosari vidhi ki avashyakata hogi. atah atmadarshan to praman se hi hota hai, usake liye vidhi ki avashyakata nahian hai. tathapi tattvadarshan ke liye praman ke vyapar ki apeksha to hai hi aur vah praman-vyapar purushadhin hai; isiliye keval usiki vidhi mani gayi hai. at: bhagavan bhashyakar ne bahirmukhatadi ka vyavartan karane vale drashtavy adi vachanoan ko ‘vidhichchhay’ (vidhi ki chhayamatr) kaha hai. vastav mean yahi karan hai ki praniyoan ki manovritti shabd-sparshadi mean samasakt hai; vah shuddh parabrahm ki or jati hi nahian. atah bhagavan unaki svarasiki pravritti sampadan ke liye hi, shabd sparsharoop rasadivirahit hone par bhi unake man aur indriyoan ko akarshan karane ke liye divy roop, divy gandh aur divy sparshavan hokar abhivyakt hote haian, kyoanki paramapurusharth to yahi hai. jab tak bhagavan ke prati jiv ki svarasiki pravritti nahian hoti tab tak to vah akritarth hi hai. jis prakar rasana ke pittadi dosh se dooshit ho jane par jab kisi balak ko madhuratimadhur padarth bhi, jo usaki rog-nivritti ke bhi hetu hote haian, aruchikar pratit hone lagate haian to usaki mata unhean usi vastu mean milakar deti hai, jo ki use ruchikar hoti hai usi prakar jo parabrahma paramatma madhuratimadhur hai, jisase badhakar aur koee madhur nahian hai, usamean jivoan ko mohavash prem nahian hota; balki vish ke saman katu vishayoan mean asakti ho jati hai. atah apane tattvajn bhaktoan ko premanand pradan karane ke liye hi ve ashabd evan rooparasadivirahit hone par bhi mahamanohar divyamangalamayi moorti dharan kar avatirn hote haian. haan, itana antar avashy rahata hai ki prakrit rooparasadi vastutah visharoop hi haian; kintu bhagavadiy roopadi svaroop mean bhi niratishay madhuryasampann paramanand hi haian. atah unake prati amalatma munijan evan any sadharan praniyoan ki bhi saman roop se svarasiki priti ho jati hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142