भक्ति सुधा -करपात्री महाराज पृ. 885

bhakti sudha -karapatri maharaj

shrirasalilarahasy

“naro jivasamoohastasy ayanan pravattiryasmat s narayanah.” nar jivasamooh ko kahate haian usaki jisase pravritti hoti hai vah narayan hai; athava- “naro jivasamoohah ayanan asau narayanah.” nar yani jivasamooh hai ashray sthan jisaka arthat jo antaryamiroop se samast jivoan mean basa hua hai vah narayan hai. “naran jivasamoohamayate sakshitven vijanatiti narayanah.” arthat pramatradi samast prapanch ke sakshi ko narayan kahate haian. is prakar shuddh paramatma hi narayan hai. vahi jisaka parayan-ashray hai arthat jisaka ekamatr dhyaye shrinarayan hi haian vah narayan-parayan kahalata hai. use vishay apani or akarshit nahian kar sakate, kyoanki usaki to ekamatr shrinarayan mean hi svarasiki priti hoti hai. atah bhagavan ke avatar ka mukhy prayojan yahi hai ki jo amalatma muni haian unaki shrinarayan mean svarasiki priti ho. vastutah brahmatattv ke chintan mean tattvajnoan ki bhi aisi svarasiki pravritti nahian hoti jaisi vishayi purushoan mean hoti hai. is svarasiki pravritti ke taramaty se hi tattvajnoan ki bhoomika ka taratamy hota hai. chaturth, pancham, shashth aur saptam bhoomika vale tattvajnoan mean keval bahy vishayoan se uparat rahate hue tattvonmukh rahane mean hi taratamy hai. jnan to sabame saman hi hai. jitani hi prayatnashoony svarasiki bhagavadunmukhata hai utani hi utkrisht bhoomika hoti hai. jinaki manovritti, kamuk ki kamini-vishayak lalasa ke saman, brahm ke prati atyant svarasiki hoti hai, ve hi narayan-parayan haian. ve usaki apeksha bhinn bhoomika vale jivanmuktoan se utkrishtatam haian. nirvishesh parabrahm mean hamari jo pravritti hoti hai vah to shastr vidhi ke karan hai, kintu manorama nari mean chitt svayan hi akarshit ho jata hai. hamean shastr vidhi ke karan parabrahm mean to balapoorvak chitt ko lagana p data hai aur nishedh ke bhay se parastri ki or se use balatkar hatana p data hai. vidhi kahaan hoti hai? vidhiratyantamapraptau’-jo vastu svatah sarvatha prapt n ho usake liye vidhi hoti hai. agnihotr svatah prapt nahian hai; isi se ved bhagavan ‘agnihotran juhuyath’ aisa vidhan karate haian. isi prakar atmadarshan ke liye bhi vidhi ki gayi hai- ‘atma va re drashtavyah’. atah atmadarshan mean svasiki priti nahian hai aur jahaan svarasiki priti nahian hoti vahaan niratishay prem bhi nahian hua karata.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142