vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isaka tatpary yahi hai ki jo log arurukshu haian, jo sansar sagar se par nahian hue haian unake upadesharth to bhagavan laukik-vaidik maryadaoan ka palan karate haian. isaliye jinhean sansararoop svabhavik mrityu ko par karana hai unhean to maryadapalanaroop mahaushadh ka sevan karana chahiye. unake liye to bhagavan bhi maryadapalan karate haian; kintu jo yogaroodh haian unake liye aisi koee vidhi nahian hai; unhean ekamatr bhagavannishtha mean hi sthir karane ke liye bhagavan maryada ka ullanghan kar dete haian, kyoanki ve svayan to samast viruddh dharmoan ke ashray hi haian. unake liye maryadapalan aur maryadatilanghan donoan hi saman haian. jo amalatma paramahans yogaroodh haian unake liye to maryadapalan ki apeksha bhagavan ka maryadatilanghan hi adhik shreyaskar hai, kyoanki unhean to bhagavattattv mean svarasiki priti hi abhilashit hai aur vah tabhi ho sakati hai jab kisi prakar ki shrriankhala n rahe. jahaan koee shrriankhala hoti hai arthat jahaan vidhi ka bandhan hota hai vahaan svarasik prem nahian hota. lok mean yah dekha jata hai ki vaishiyak sukh ke abhivyanjak stri-putradi mean manushyoan ka jaisa svabhavik rag hota hai vaisa shrautasmarttadi karmoan mean nahian hota. yahi nahian jinhoanne manonirodhapoorvak apani buddhi ko parabrahm mean sthapit kar diya hai, dekha jata hai ki vishay unhean bhi akarshit kar lete haian. drisht duahkh unhean bhi bana hi rahata hai. vastutah sukhi to ve hi haian jo narayan-parayan haian. aise narayan-parayan mahanubhav virale hi hote haian. karo doan mean koee ek adh hi bhagyashali hota hai.
tathapi sukhi ve hi haian jo narayan-parayan haian. ve narayan kaun haian? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj