भक्ति सुधा -करपात्री महाराज पृ. 883

bhakti sudha -karapatri maharaj

shrirasalilarahasy

vastutah bhagavan to vidhi-nishedhatit haian. ve keval lokashiksha ke liye hi shastriy shrriankhala ka avalamban karate haian, kyoanki shastradi logoan ko maryadapalan mean vaisa parinishthat nahian kar sakate jaisa ki us maryada ka palan karane vale mahapurush kar sakate haian. atah shastr ke arthajnan ke sath shastrarth ke anushthan mean parinishthit vyaktiyoan ke sahavas ki bhi bahut avashyakata hai. atah logoan ko vaidik-smartt karmoan mean pravritt karane ke liye hi bhagavan svayan bhi unaka yathavidhi anushthan kiya karate the- “athaplutoambhasyamale yathavidhi kriyakalap paridhay vasasi. chakar sandhyopagamadi sattamo hutanalo brahm jajap vagyatah..” is prakar ke lokasangrah ke liye hi in sari vaidik evan smartt maryadaoan ka palan kiya karate the. jo bandar bahut chanchal hota hai use sanyat karane ke liye bahut lanbi shrriankhala baandhi jati hai. phir jaise-jaise shant hota jata hai vaise-vaise hi usaki shrriankhala chhoti kar di jati hai. yahaan tak ki ant mean use khula chho d dene par bhi vah chupachap baitha rahega. isi prakar atyant chanchal chitt ke nirodh ke liye vidhi-nishedharoop lanbi shrriankhala ki avashyakata hai. karan, shastriy shrriankhalashoony purush ke dehendriyadi ki cheshtaoan ka bhi niyaman ashaky hai, phir unake man ki cheshtaoan ka nirodh kaise ho sakata hai? isi se man ko sarvatha nishchesht karane ke liye pahale dehadi ki shastriy shrriankhalanibaddh cheshta sampadan karani chahiye parantu pichhe jaise-jaise usaki uchchhriankhalata kam hoti jati hai vaise-vaise hi usaki shrriankhala bhi chhoti hoti jati hai. vah pahale to kamy karm dvara svabhavik kam aur karm ka nirakaran karata hai, phir paralaukik mahattv phal vale karmoan se kshudr phal dayak kamy karmoan ko tyagata hai. tatpashchat nishkam karm dvara sabhi kamy karmoan ko chho d deta hai aur phir dhyan-samadhi adi se sab prakar ki cheshtaoan ka nirodh kar thik-thik naishkarmy ko prapt hota hai. is prakar uttarottar sookshmatam-sadhan ka abhyas karate-karate ant mean samadhisth hota hai. us samay koee alamban n hone par bhi usaka man sarvatha nishchesht rahata hai; aur phir use kisi prakar ki shrriankhala ki apeksha hi nahian rahati.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142