भक्ति सुधा -करपात्री महाराज पृ. 877

bhakti sudha -karapatri maharaj

shrirasalilarahasy

isi se shriramachandr ka darshan hone par tattvajnashiromani maharaj janak ne kaha tha- “inahian bilokat ati anuraga. barabas brahm sukhahian man tyaga.. sahaj birag roop man mora. thakit hot jimi chandr chakora..” maharaj janak ke is barabas brahmasukh tyag aur ramadarshananurag mean kya karan tha? keval yahi ki ab tak ve shuddh parabrahm roop soory ko apane netroan se hi dekhate the, kintu is samay ve usake lilashaktiroop dooravikshanopahit svaroop ka darshan kar rahe the. keval netr se dikhane vale adity ki apeksha dooravikshanopahit adity darshan mean visheshata hai hi. yahaan ek bat aur smaran rakhani chahiye. adity ka vastavik svaroop kitana vaichitryamay hai- yah bat hamare anuman mean bhi nahian a sakati. isaka anubhav to adity ki poorn sannidhi prapt hone par hi ho sakata hai. is samay hamean usaka jo kuchh roop dikhaee deta hai vah kisi-n-kisi upadhi se sanshlisht hi hota hai. jis prakar dooravikshan yantr usaka upadhi hai usi prakar megh bhi hai. kintu megh usake svaroop ka avarak hai, jisake karan hamean soory ki sphut pratiti nahian ho sakati. isi prakar idhar brahmadarshan mean bhi jahaan bhagavan ki lilashakti bhagavaddarshan mean patuta pradan karane vali hai, vahaan mal, vikshep aur avaran usake pratibandhak haian. isiliye ajnajan vastutah brahmadarshan karate hue bhi use adrisht hi samajhate haian. kintu bhagavan ke svaroop ki sphut aur yathavat anubhooti to sampoorn upadhiyoan se mukt hokar unake sath tadatmy hone par hi hogi. uparyukt kathan se yah spasht ho jata hai ki brahmadarshi tattvajnagan jis nirvishesh shuddh brahm ka sakshatkar karate haian usaki apeksha bhagavan ka sagun divy-mangalavigrah adhik akarshak kyoan hai. is vishay mean bhavukoan ka aisa kathan hai ki jis prakar parthivatv mean samanata hone par bhi pashanadi ki apeksha hira adhik moolyavan hota hai tatha kapas ki apeksha usase bana hua vastr bahumooly hota hai, usi prakar shuddh parabrahm ki apeksha usi se vikasit bhagavan ki divy-mangalamayi moorti kahian adhik madhury-sampann hoti hai. ikshudand svabhav se hi madhur hai kintu yadi usamean koee phal lag jay to usaki madhurima ka kya kahana hai? malayachalotpann chandan ke vriksh mean yadi koee pushp a jay to vah kaisa saurabh sampann hoga? isi prakar bhagavan ki sagun moorti ke sambandh mean samajhana chahiye.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142