vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
ve kshiranir-vivek ke saman drikh-drishy athava atma-anatma ka vivek kar sakate haian; kintu unaki drishti mean ve donoan hi tattv saty rahate haian. vedantiyoan ki drishti mean drishy satta nahian rahati, isaliye unhean paramahans kaha jata hai. is prakar jisaki drishti mean sampoorn drishy ka badh hokar keval shuddh chetan hi avashisht rah gaya hai use paramahans kahate haian. aisi sthiti mean bhi vichar drishti se to drishy ka atyantabhav nishchit ho jata hai kintu usaki pratiti to bani hi rahati hai. kaha hai-
isase siddh hota hai ki tattvajn ko bhi kabhi-kabhi bhagavan ki vishvavimohini maya ke adhin ho jana p data hai. durga saptashati mean kaha hai-
shri gosaeean ji maharaj kahate haian- “so gyanihu kar man apaharee. bariyaee vimohabas karee.” atah siddh hua ki prarabdh vash tattvajn ka bhi patan ho jata hai. manu ji ne bhi kaha hai-‘jnan ksharati’ arthat jnan bah jata hai. isiliye aisa kaha jata hai ki tattvajn hone par bhi sada savadhan rahana chahiye. atah yahaan ‘amalatmanamh’ aisa pad aur diya hai. arthat jo malavikshep yani rajolesh-tamolesh se nirmukt haian, jin mahanubhavoan ke chittoan ko khianchane vali koee bhi laukik satta nahian hai aur jo sada hi drishyatit shuddh chetan mean hi parinishthat rahate haian unaka akarshan kisi laukik padarth se nahian ho sakata. atah unhean apani paramanandamayi ahaituki bhakti pradan karane ke liye unake paramaradhy aur ekamatr dhyeyajney shuddh parabrahm hi apani lilashakti se sagun vigrah dharan karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj