भक्ति सुधा -करपात्री महाराज पृ. 874

bhakti sudha -karapatri maharaj

shrirasalilarahasy

ab ham is hetu ki mahatta ka vichar karate haian. yahaan bhagavan ke avatar ka prayojan amalatma muniyoan ke liye bhaktiyog ka vidhan karana batalaya gaya hai. jaise karm ka svaroop dravy aur devata haian, usi prakar bhakti ka svaroop bhajaniy hai. bhajaniy ke bina bhakti nahian ho sakati. premalakshana bhakti ka alamban koee atyant chittakarshak aur param abhilashit tattv hi ho sakata hai. jo mahamunishvar prakriti-prakrit prapanchatit paratatattv mean parinishthit haian unake man ka akarshak bhagavan ke siva prakrit padarthoan mean to koee nahian ho sakata. atah is bat ki avashyakata hoti hai ki unake paramaradhy bhagavan hi achinty evan anant saundary-madhuryamayi mangalamoorti mean avatirn hokar unhean bhajaniy roop se apana svaroop samarpan kar bhaktiyog ka sampadan karean, kyoanki jo kary poorn parabrahm paramatma ke avatirn hue bina sampann n ho sakata ho, jisake sampadan mean unaki sarvashaktimatta aur sarvajnata kunthit ho jay usi ke liye unaka avatirn hona sarthak ho sakata hai. vastutah un mahatmaoan ke liye bhajaniy svaroop samarpan karane mean bhagavan ki sarvajnata evan sarvashaktimatta kunthit ho jati hai, kyoanki ye shaktiyaan shuddh parabrahm se vyatirikt nahian hai, ye unhian ke antargat haian. atah jo log shuddh parabrahm mean hi nishtha rakhane vale haian, un par inaka prabhav nahian p d sakata. yadi ham vedant-siddhant ke anusar spashtataya kahean to yoan samajhana chahiye ki yah sarvajnata aur sarvashaktimatta prakriti aur prakrit aansh ko lekar hi hai. ye maya vishisht brahm ke gun haian. isi se tattvajn par inaka prabhav nahian hota, kyoanki vah gunatit hota hai, isaliye gun use apani sthiti se vichalit nahian kar sakate. ‘gunairyo n vichalyate.’ kintu phir bhi kaha ja sakata hai ki tattvajn ka prarabdh to shesh rah hi jata hai. isi se prarabdhabhog ke nirvahak padarth usake bhi man aur indriyadi ko apani or khianch lete haian. jis prakar prarabdhabhog ke liye usaki vishayoan mean pravritti hoti hai usi tarah vilakshan koee roopamadhuri use apani or khianch le sakati hai. tattvajn ko bhi kshudhatur hone par annabhakshan mean pravritt hona hi p data hai tatha trishit hone par use jal ki ichchha bhi hoti hi hai, kyoanki ‘pashvadibhishchavisheshat’ is bhashy ke anusar bhojanachchhadanadi mean to pashu adi se unaki samanata hi hai. phir bhagavan ke avataran ki kya avashyakata hai aur unaki sarvashaktimattadi kyoan kunthit hogi? isaka nirakaran karane ke liye uparyukt shlok mean ‘amalatmana paramahansanaan muninam’ aisa kaha gaya hai. jis prakar hans paraspar mile hue doodh aur pani ko alag-alag kar deta hai usi tarah jo atma-anatma, drikh-drishy athava purush-prakriti ka vivek kar sakata hai, vah hans kahalata hai. yah yogyata saankhyavadiyoan mean bhi dekhi jati hai. isaliye ve bhi ‘hans’ kahe ja sakate haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142