vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yadi aisi bat ho tab to bhagavan ki is lokottar lila ke vishay mean koee apatti ho hi nahian sakati, kyoanki is lok mean n hone ke karan isamean is lok ke niyamoan ki raksha karana aravashyak nahian ho sakata. kintu yadi bhagavan ne is lok mean hi yah lila ki ho tab bhi unake-
is kathan se jo virodh pratit hota hai vah thik nahian, kyoanki bhagavan ke vishay mean aisa niyam nahian hai ki ve lokamaryada ka atikraman karate hi n hoan. jab unake anany bhakt aur tattvanishth munijan bhi maryadatilanghan karate dekhe gaye haian to sakshat bhagavan ke vishay mean to kahana hi kya hai. unake padapadmamakarand ka sevan karane vale munijanoan ki gatividhi bhi sarvasadharan ke liye subodh nahian hua karati. “yatpadapadmamakarandajushaan muninaan vartmasphutan nripashubhirnanu durvibhavyamh.” vastu sthiti to aisi hai ki atmatattv sabhi prakar ke shubhashubh karmoan se shoony hai. jabaki us atmatattv ko janane vale mahapurushoan ki avilupt mahima bhi karmoan se nyoonadhik nahian hoti to shrikrishnaroop mean avatirn sakshat paramatmatattv ka kisi bhi shubhashubh karm se kis prakar sanshlesh ho sakata hai? kootasth svayan prakash parabrahm mean adhyast deh, indriy, man aur buddhi adi upadhiyoan ke vyapar yukt hone se hi us nirvyapar atmatattv mean vyaparavatta ki kalpana hoti hai. is prakar ke kalpit gunoan ya doshoan se adhishthan mean koee gun ya dosh nahian ho sakata. ‘n karmana vardhate no kaniyanh’, ghanairupetairvigatai raveah kimh’ ityadi shruti-smriti bhi paramatma ko sab prakar ke karmoan se asansprisht batalati haian. atah prakriti aur prakrit sab prakar ke prapanch se atit paramatma sab prakar ki shrriankhalaoan se shoony hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj