vishay soochi
bhakti sudha -karapatri maharaj
shivaliangopasana-rahasy
‘‘tam asittamasyagoodhamagre’’ is shruti mean tam ko hi sabaka adi aur karan kaha gaya hai. usi maian vaishamy hone se sattv, raj ka udbhav hota hai. tam ka niyantran karana sarvapekshayaapi kathin hai. bhagavan shiv tam ke niyanta haian, tam ke vash nahian hai. shiv bhayanak bhi haian, shant bhi haian, sarvasanharak, kalakal, mahakaleshvar, mahamrityuanjay bhagavan mean ugrata uchit hi hai. brahmakshatropalakshit samast prapanch jisaka odan hai, mrityu jisaka dalashak hai, mrityusahit sansar ko jo kha jata hai, usaka ugr hona svabhavik hai. shiv se bhinn jo bhi kuchh hai, un sabake sanharak shiv haian. isiliye vishnu ko unaka svaroop hi mana jata hai. anyatha bhinn hone par to unamean bhi sanharyata a jayagi. vastutah harihar, shiv vishnu to ek hi haian. unamean anubhar bhi bhed hai hi nahian. ‘‘bhishasmadvatah pavate.’’ bhagavan ke bhay se hi vayu agni, soory mrityu apana kam karate haian. ‘‘mahadbhayan vajramudyatam’’ samudyat mahavajr ke saman bhagavan se sab darate haian, tabhi bhagavan ko manyu ya chand koparoop mana gaya hai. ‘‘namaste rudr manyave’’ he rudr! apake manyusvaroop ki maian vandana karata hooan. vahi shaktiroopadharini hokar chandika kahalate haian, phir bhi vah jnaniyoan aur bhaktoan ke liye rasasvaroop haian.‘‘raso ve sah’’, ‘‘esh hyevanandayati. ’’[1]
is mantr mean shiv ko shivasvaroop, kalyanadata, mokshadata kaha gaya hai. is tarah jab anadi, apaurooshey vedoan evan tanmoolak itihas, puran, tantroan dvara shiv ka parameshvaratv, shantattv, sarvapoojyatv siddh hota hai, tab shiv ki pooja anaryoan se li gayi hai in besir-pair ki batoan ka kya mooly hai? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj