भक्ति सुधा -करपात्री महाराज पृ. 868

bhakti sudha -karapatri maharaj

shrirasalilarahasy

moksh kya hai? shrimadbhagavat kahata hai- “muktirhitvanyatharoopan svaroopen vyavasthitiah.” arthat atma jo dehendriyadiroop upadhi ke tadatmyadhyas karttritv se bhoktritvadi anekanarth yukt sa pratit hota hai, usaka sab prakar ke sajatiy, vijatiy aur svagat bhedoan ko chho dakar apane shuddhasvaroop mean sthit hona hi mukti hai. vaishnavachary kahate haian ki jiv brahm ka nity das hai; atah bhagavadviprayog ko chho dakar usaka bhagavatsannidhy mean sthit hona hi mukti hai tatha jo madhur bhag vale haian, ve aisa manate haian ki jiv jo prakrit stri-purushadi bhavoan ko prapt ho gaya hai, usaka inase chhootakar gopibhav mean sthit hona hi mukti hai. jiv saty bhi hai aur mithya bhi. aisa hone par hi usamean bandh aur moksh ki siddhi ho sakati hai. jiv svaroop se to nity hai, kintu antahkaranadi visheshan vishisht hone ke karan anity bhi hai, jis prakar akasharoop se to nity hai, kintu ghataroop visheshan ke nashavan hone ke karan anity bhi haian, kyoanki visheshan ke abhav se bhi vishisht ka abhav mana jata hai. vishisht vastu ka abhav tin prakar se mana gaya hai-1. visheshanabhavaprayukt vishishtabhav; 2. visheshyabhavaprayukt vishishtabhav aur 3. ubhayabhavaprayukt vishishtabhav; arthat visheshan, visheshy aur un donoan ke abhav ke karan hone vala abhav; jis prakar dandi purush ka abhav dandabhav, purushabhav athava in donoan ka hi abhav hone par bhi mana jata hai; jis tarah ghatakash ka parichchhinnatv ghataroop upadhi ke hi karan hai, usi prakar upadhi sansarg ke karan hi poorn parabrahm mean jiv bhav hai. bhagavan bhashyakar kahate haian- “ekamapi santamatmanamanekamiv akartaran santan kartaramiv abhoktaran santan bhoktaramiv manyante ityev jivasy jivatvamh.” atah upadhi ke mithyatv ke karan jivatv bhi mithya hai aur upadhi ke asambandh se vah saty bhi hai. yah avachchhedavad ki prakriya hai. is prakar abhas aur nirodh donoan hi mithya haian tatha ye donoan jisamean adhishthit hone se siddh hote haian vah parabrahm hi ashray nam dasavaan tattv hai. isaka dasham skandh mean niroopan kiya gaya hai. ‘dashame dashamoan hariah’ pahale nau skandh isi ki parishuddhi ke liye haian. dasham skandh ke adi, ant aur madhy mean bahut si aishvaryapoorn ghatanaoan ka varnan kiya gaya hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142