vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jis samay buddhi mohatit ho jati hai us samay vah shrotavy aur shrut se uparat ho jati hai; phir to ekamatr brahmavithi mean hi usaka vicharan hua karata hai. bhagavan kahate haian- “yada te mohakalilan buddhirvyatitarishyati. shri vidyarany svami to aisi avastha mean shastrasannyas ki vyavastha bhi karate haian-
bhagavati shruti bhi kahati haian- “tamevaikan janath atmanamanya vacho vimuanchath.”[3] yahaan yah virodh pratit hota hai ki jab shruti-smriti aur achary sabhi ka yah mat hai ki svaroop-sakshatkar hone ke pashchat shastrabhyas mean pravritti nahian hoti aur honi bhi nahian chahiye to shrishukadev ji ki is mahagranth ke adhyayan mean kaise pravritti huee? isaka ekamatr hetu, jaisa ki ham oopar kah chuke haian, yahi tha ki ve harigunakshiptamati the. ve yadyapi svayan usamean pravritt nahian hue the tathapi bhagavan ke gunoan ki madhurima ne unhean svayan us or khianch liya tha. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj