vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isase siddh hota hai ki unaka kathan bhi koee sadharan bat nahian hai. mahapurush koee gramy katha nahian kaha karate. unake samane to gramy kathaoan ka vighat ho jaya karata hai, kisi doosare ko bhi aisi bat kahane ka sahas nahian hota, phir ve svayan to aisi bat kaheange hi kyoan? ve avashy kisi divyatidivy rahasy ka hi udhghatan kareange. yah to rahi vakta ki bat; unake siva shrota bhi kaise haian? maharaj parikshit! ‘garbhadrishtamanudhyayanparikshet nareshvih’ arthat jinhoanne janm lete hi idhar-udhar dekhakar logoan mean yah pariksha karani chahi thi ki jis manomohini moorti ko maianne garbh mean dekha tha vah yahaan kahaan hai, jo garbh mean hi bhagavan ka darshan kar chuke the. dhruvadi ne sadhan dvara yogamaya ka nirakaran karake bhagavattattv ka sakshatkar kiya tha, kintu inhean to bhagavan ki anukampa se hi unaka darshan ho gaya tha. unake vansh ka mahattv bhi suspasht hi hai. is prakar jaise bhagavan badarayani matrimanh, pitrimanh aur acharyavanh haian, vaise hi parth-pautr maharaj parikshit bhi haian. ve yadyapi svabhav se hi tattvajn, shastrajn, aihik, amushmik vishayoan se virakt evan sarvantaratam pratyagatma ka sakshatkar karane ke ichchhuk the, tathapi raja hone ke karan kisi shrriangararas pradhan katha ke shravan mean unaki abhiruchi honi sambhav thi. kintu is samay to unhean anivary viprashap ho chuka tha; isaliye sat din mean unaki mrityu nishchit ho jane ke karan ve param uparat ho gaye the. yadi sadharan manushy ko bhi apani mrityu ka nishchay ho jay to vah kisi gramy katha ke shravan mean pravritt nahian ho sakata; phir mahabhagavat maharaj parikshit jaise sarvasadhan sampann purushoan ki pravritti to usamean ho hi kaise sakati hai? vastutah shrimadbhagavat koee sadharan granth nahian hai. shrishukadev ji ka to milana hi bahut durlabh tha; phir jis granth ka ve varnan karean, usaka mahattv kya kuchh sadharan ho sakata hai? jis samay shaunakadi maharshiyoan ne yah suna ki is granth ka varnan shrishukadev ji ne kiya hai to ve ashcharyachakit ho gaye aur bole-
‘ve vyasanandan to mahayogi, samadarshi, vikalpashoony, ekantamati aur avidyaroop nidra se jage hue the. ve to prachchhann bhav se mridhavath vicharate rahate the. ve kis prakar is brihath akhyan ka shravan karane mean pravritt ho gaye?” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj