vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
aj kitane hi vyakti to sadhuoan ko dharm-sanskriti ke rakshan mean apravritt dekhakar unhean kosate haian. kitane aise bhi haian, jo duniya ke anarth karane mean, prapanch rachane mean kianchit bhi sankoch nahian karate; parantu dharm-sanskriti ke rakshanarth udyog ko prapanch hi manate haian. rashtr aur vishv ki shanti ko asambhav aur tadarth prayatn karane valoan ko sarvatha svarthaparayan hi siddh karane ka prayatn karate haian. visheshatah grihasthoan aur yuvakoan ka karyakal mean vairagy, asamarthoan ka kary mean rag hona hanikarak hai. aj bhi shastr aur dharm ko sarapanch manakar, shastr aur dharm ka prasar karate hue, usi ke adhar par yadi sangathan kiya jay to sampoorn anarth door ho sakata hai. parantu shastr janane vale aur dharm mean prem rakhane vale is or se atyant aparichit aur vimukh ho rahe haian. shastr aur dharm se aparichit hi uchchhriankhal marg se sanghatan karana aur vishv ki samasya hal karana chahate haian. doosare ke gunoan ko n dekhakar doshoan ka hi darshan karate haian. apane doshoan ka bilkul chintan n karake gun hi dekhana chahate haian. shastrajn dharmik jan shastrokt-marg ke anusar chalakar rashtr ya sansar ka path pradarshan nahian karana chahate. shastr aur dharm ke rahasy aur mahattv ko n samajhane vale log, dharmoan aur shastroan mean amoolachool parivartan karana chahate haian. ve shrautasmarttt varnashram dharm ki batoan ko aj anavashyak samajhate haian. bhagavadaradhana mean apekshit param maangalik ghantashankh ninad ka ‘tan-tan’, ‘poan-poan’ kahakar prahasan karate haian. mathadhish, mandiradhipati, jagiradar sant-mahant apane dravyoan ko dharmakary mean, sanskrit vidyalay, pustakalay tatha dharm prachar kary mean nahian lagana chahate, to doosare un sabako chhinakar satkar, pooja adi ko hatakar ya sadharan karake skool, k aaulej aur yoonivarsiti banana chahate haian. vidhavashram, harijan phand, anathalay tatha aspatal mean sab kuchh lagana chahate haian. yadi astik apani mata, bahinoan ko savitri, sita jaisi sadhvi banane ka prayatn nahian karate, to doosare log vilayati ledi banane mean saphal hona hi chahate haian. ham itana hi kahana chahate haian ki samay rahate logoan ko savadhan ho jana chahiye. log b de garv ke sath kahate haian ki ‘ab gat shatabdiyoan ke din lad gaye. aj ke vaijnanik yug mean purane jamane ke s de-gale niyamoan ki koee avashyakata nahian hai. manushy ko chahiye ki duniya ke parivartan ke sath hi apane apako parivartit karate chalean. desh kal ki paristhiti ke anusar dharm, karm aur shastr ka nirman hona chahiye.’ in logoan ki batoan par dhyan diya jay, to pratit hoga ki yah vichar bhi ab purane hote ja rahe haian; tathapi jaise savan ke andhe ko grishm mean bhi hariyali ki hi pratiti ho, vaise hi aj ke logoan ki dharana hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj