भक्ति सुधा -करपात्री महाराज पृ. 850

bhakti sudha -karapatri maharaj

kya eeshvar aur dharm bina kam chalega?

ek paisa dan dekar koee ruee kharidakar batti-nirman kar thakur ji ki arati karata hai; koee ek paisa pakar bansi kharidakar matsy marata hai. koee arabapati ahankar se pratishtha matr ke liye lakhoan ka dan kar sakata hai. bahy prayojan usase adhik sampann ho sakate haian. parantu bhavana ki visheshata us dan mean nahian hai. ek vriddha garibani shraddha se apane ardh setak ann se chhataank ann ka dan karati hai. bhavana ki drishti se arabapati ke lakshadan se is chhataank dan ka mahattv kahian adhik hai. aj jahaan saanp ki charbi, machhali ke tel ko ghritaroop mean vikray karake karo doan rupayoan ka labh prapt kar lene par lakhoan ka dan kiya bhi gaya to vah kitane mahattv ka ho sakata hai? us dan ko lene valoan, khane valoan ki kya dasha hogi? isake atirikt aj dan ke nam par papamayi sansthaean bhi to chal rahi haian. jahaan se nastikoan ka srijan hota hai, jahaan se nastikata tatha tanmoolak dharm ka prachar hota hai aisi bhi sansthaean dan aur dharm ke hi nam par chal rahi haian. is prakar ke dan aur dharm se desh ko sukh-shanti kaise prapt ho sakati hai? arth-kamaparayan sansar arthakam ke sampadan mean to apana sampoorn purusharth laga deta hai, parantu dharm aur moksh ko daiv ya prarabdh par chho d deta hai. jitani savadhani aur chaturata hai, sab arthakam mean hi upayukt ki ja rahi hai. ‘ek raja ke do mantri the, ek vyapar kary mean daksh, doosara sangram mean daksh tha; parantu anabhijnatavash raja ne unaka viparit upayog kiya. vyaparanipun ko sangram mean, sangramanipun ko vyapar mean laga diya, jisaka phal vyapar mean hani aur sangram mean parajay huee.’ isi tarah arthakam-sampadan mean chatur prarabdh ko dharm, moksh mean laga diya gaya; dharmamoksh-sampadan mean chatur purusharth ko arthakam mean niyukt kar diya hai. isiliye donoan ke vishay mean g dab di ho rahi hai. vastu aur avasar ka durupayog hone se haniyoan ka thikana nahian rahata. jnan, vijnan, dharm aur eeshvar b di uttam chij haian, parantu inhian ka durupayog karane se anarth ho sakata hai. eeshvar aur dharm ke sahare samajik, laukik vicharaniy sthiti ki upeksha buri hai. samaj-rashtr ke hit ka prashn ane par vairagy aur vishvamithyatv bhavana ka pradhany khataranak hai; jabaki bhojan-panadi se vaisa utkat vairagy nahian hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142