vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
“nahian kou as janmeu jag mahian. prabhuta pai jahi mad nahian..” bas, usi samay ravan, aurangajeb jaisi pravritti hone lagati hai. parameshvariy dand unhean milata hai, parantu nyayakari ko parameshvar kal ki pratiksha karake hi unhean shubh karmoan ka phal bhog lene par hi ashubh karmoan ka phal pradan karate haian. shrihanuman ne ravan ke vichitr vaibhav ko dekhakar yahi nishchay kiya ki ‘aho! yadi isamean adharm balavan n hota to yah shakr sahit samast lokapaloan ka svami hi hone yogy tha.’
lokapal bhayabhit hokar isake bhrukuti ka hi vilokan karate rahate haian. “kar jore sur disip binita. bhrukuti bilokahian param sabhita..” hanuman ji ne samajhaya ki ravan! tumane bahut kuchh satkarm kiya hai, usaka phal tumhean prapt hai-
parantu ab adharm ke phalabhog ka samay a raha hai, savadhan ho jao. tatpary yahi ki atyachari ko bhi apane satkarmoan ka phalabhog milata hai, avasar pakar satkarmoan ka bhi phal milata hai. aise hi dharmatma ko bhi pichhale prarabdh tivratam adharm ka bhi phal bhogana p data hai. jo kaha jata hai ki bharat ‘dharm-dharm’ chillata hai, to bhi usaka patan hi patan hi drishtigochar hota hai. doosare desh dharm ka nam bhi nahian lete, phir bhi ham par shasan kar rahe haian. parantu yah bhi avicharit-ramaniy bat hai. ‘door ke dhol suhavane lagate haian.’ yah ham kah chuke haian ki jahaan bhi kahian unnati dekho vahaan usake moolabhoot dharm ki kalpana kar leni chahiye. vishavriksh mean amritaphal kadapi nahian lagata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj