vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
kahian-kahian logoan ko bahut sandeh ho jata hai, jab ve dekhate haian ki atyachari prasann hai aur sadachari dharmatma duahkh pa rahe haian. parantu yah nishchay rakhana chahiye ki jaise vishavriksh mean vish ka hi phal lagata hai, amrit phal nahian; vaise hi pap se duahkh hi hoga, sukh nahian; puny se sukh hi hoga, duahkh nahian. haan, vilamb ho sakata hai. koee bij apana phal dene mean kuchh kal le sakata hai, parantu yah kabhi nahian ho sakata ki vishavriksh mean amrit ka phal lage. koee prani chaitr mean bhale hi matar ya chana bota ho, parantu yadi usane kartik mean gehooan boya hai, to use chaitr mean katane ko to gehooan hi milega. isi tarah koee prani bhale hi adharm-atyachar kar raha ho, moorti to dakar, shastr-dharm to dakar tap karata ho, parantu is samay phal to vahi bhogane ko milega jaisa karm pahale kar chuka hai. haan, ugr papoan aur punyoan ka phal jaldi milata hai, parantu vah bhi kuchh to avasar ki pratiksha karata hi hai.
isiliye nal, ram, yudhishthiradi dharmanisht hote hue bhi duahkhi the. ravan, duryodhanadi viparitagami hone par bhi sukhi the. parantu ant mean unhean apane papoan ka bhi phal bhogana p da hi. ram, yudhishthiradi sukhi hue, ravanadi ka sarvanash ho gaya. “sau lakh poot sava lakh nati. tehi ravan ke diya n bati..” aise hi aurangajeb adi ki bhi poorvajanm ki tapasya thi, usi ke prabhav se un logoan ka utana tej aur vaibhav tha. jab tak usaki samapti nahian huee, tab tak unaka parabhav asambhav tha. samanyatah yahi hota hai ki tapasya se rajy aur rajy se narak hota hai. jab prani pi dit, padadalit, uchchhoshit, vitadit hota hai, tab use nyay, dharm aur eeshvar soojhata hai. aisa hote hi kuchh unnati aur prabhuta hoti hai; bas, usi samay apane apako samhalana buddhimani hai. adhikar ki kursi milate hi nyay, dharm aur eeshvar ko bhool jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj