भक्ति सुधा -करपात्री महाराज पृ. 843

bhakti sudha -karapatri maharaj

kya eeshvar aur dharm bina kam chalega?

jab anekoan sthaloan mean vaijnanik-nirdisht paddhati se kam karane par saphalata dekhi ja chuki hai, tab to spasht hi hai ki jahaan kahian yantroan ki ki viphalata ya hanikarakata dekhi jay, vahaan sanchalan, nirman mean hi kartri-kriyadi ki vigunata ya anyany kisi prakar ki truti ka hi phal-bal se kalpana karana uchit hai. isi tarah jap, path, pooja adi kinhian bhi pramanik shastrokt upayoan ko jab anekoan sthaloan mean saphal hote dekh rahe haian, to katipay sthaloan mean vyarthata dekhakar phal-bal se hi unake anushthan mean ya sadhanoan mean ya kartaoan mean avashy hi kisi prakar ki truti samajh leni chahiye. chikitsakoan ke shastrokt anek upay kahian vyarth ho jate haian, sath hi kahian hanikarak bhi sabit hote haian, to bhi ve upay sarvada vyarth aur sarvada hanikarak haian, yah samajhana bhari bhool hai. kintu yahi samajhana uchit hai ki jab yah anekoan sthaloan mean saphal hote haian, to prayokta ya prayog ko hi koee truti hone se kahian viphal hote haian. is tarah sahaj hi mean samajha ja sakata hai, ki jab anek jagah pooja, path, jap adi ki saphalata pratyaksh hi dekhi jati hai, phir bhi kahian somanath adi sthaloan mean yadi poojadi ki vyarthata huee, to isase prayoktaoan ya prayogoan mean hi truti ki kalpana kar leni chahiye, n ki poojadi upayoan ko hi sarvada ke liye vyarth aur hanikarak man lena chahiye. adhyakshoan aur poojakoan ke atyacharoan, anacharoan aur mandiroan ke apacharoan se moorti mean se devatattv hat jata hai. anushthanoan mean, mantrochcharan mean kisi tarah ki g dab di ya anushthataoan ke achar-vicharoan mean g dab di se anushthan vyarth aur hanikarak ho sakate haian, parantu itane se hi sab anushthan vaise hi nahian samajhe ja sakate. isake siva jaise do malloan ke yuddh mean prabal mall ki vijay, durbal ka parabhav hota hai vaise hi kisi anarth ko door karane ke liye kiye gaye purusharth se, anarth ke janakabhoot prarabdh karm se sangharsh hota hai. yadi pichhale anartharambhak karmoan ki prabalata rahi aur anarth nivarak vartaman purusharth kamajor raha to purusharth ki vyarthata ho jati hai, parantu yadi anartharambhak prarabdh karmoan se purusharth prabal hua to avashy hi saphalata milati hai. bhed yahi hai ki prarabdh karm ab ghataye-badhaye nahian ja sakate, purusharth badhaya ja sakata hai. atah purusharth se kabhi bhi nirash hone ki avashyakata nahian hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142