vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
chikitsakoan ke anek upachara karane par bhi rogi marate dikhate haian. at:-
atah sadhan-sampannoan ko bhi shribhagavan ka ashrayan avashyak hai. phir to jo sadhan-vihin haian, unake liye to siva bhagavan ke aur sahara hi kya hai? jaise ek vitarag tattvanishth kritakrity keval bhagavan ke hi sahare rahata hai, usake sampoorn yogakshem ka bhagavan hi nirvah karate haian.
anany bhavana se bhagavan ki aradhana mean tatpar praniyoan ko aprapt abhisht-praptiroop yog aur prapt rakshanaroop kshem shribhagavan hi poora karate haian. vaise hi sadhanavihin vishvasi artt-artharthi ki bhi ekamatr bhagavan hi sahara hai. atah usake bhi yogakshem ko bhagavan hi vahan karate haian. parantu bharat ki sthiti to aj usase bhi adhik chintaniy hai. vah to aj atmaram kritakrity nahian, nishkam mumukshu nahian, sadhan-sampann artt evan artharthi nahian, itane par bhi bhagavadvishvasi nahian arthat artt-artharthi hone par bhi artti nivritti aur arth prapti ke liye apekshit sadhanoan se bhi rahit hai. |
tika tippani aur sandarbh
- ↑ bha. prahladastutiah 7/9/19
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj