भक्ति सुधा -करपात्री महाराज पृ. 840

bhakti sudha -karapatri maharaj

kya eeshvar aur dharm bina kam chalega?

viparit bhavana se, prachand vayu se ag adhik uttejit bhi ho sakati h, parantu jise poorn vishvas hai vah ‘ram-ram’ ke sahare bhojan-panadi ki bhi paravah nahian karata. jisake man mean ghar mean ag lagane par bhi nam ka bhav dikhaee deta hai, usaki ag bhagavatkripa se avashy bujh jayegi. parantu vaisi dharana aur yogyata n hone par bhi jo bhojanapan-vyavaharadi karyoan mean tatpar, rahate hue bhi, samaj tatha rashtr ke hit mean nahian pravritt hote haian; kisi bhi dharmik, samajik karyoan ke avasar par keval ram-nam ka sahara pak date haian, ve to yogyata aur avasar ko n sochakar ek satsiddhant ko keval kalankit hi karane ka prayatn karate haian. vairagy ke sthan mean rag, rag ke sthan mean vairagy pravritti ke sthan mean nivritti aur nivritti ke sthan mean pravritti-anuchit hai, hanikar hai. “nikihoo phiki lagat, bin avasar ki bat. jaise baranat yuddh mean, ras siangar n suhat..” parantu yadi doosara upay hi drishtigochar n ho, tab to siva bhagavan ke sahara ke aur chara hi kya hai? isiliye to jahaan ek paramavishvasi uchchakoti ke bhagavadbhakt ke liye bhagavadbhajan hi sarvabhishtapoorak hai, vaise hi ek atyant artt ya artharthi evanch sarvasadhanavihin ka ek matr bhagavan hi sahara hai. tattvanisht kritakrity jnani bhakt svabhav se hi bhagavan ko bhajate haian. jijnasu jnan-praptyarth bhagavan ko bhajate haian. artharthi, artt apani arth-prapti aur artinivritti ke liye parameshvar ko bhajate haian. kisi bhi kamana vala vyakti apani abhisht poorti ke liye tattath‌ upayoan ka anushthan karata hua bhi, unaki saphalata ke liye parameshvar ki aradhana karata hai. jijnasu bhagavachcharan-pankaj-samarpan-buddhya dharmoan ka anushthan karata hai. vedantoan ka shravan, manan, nididhyasan karata hai. artt, artharthi shastr ke anusar naitik, arthik upayoan ka prayog karata hai, phir bhi ‘mamanusmar yuddhy ch’ ke anusar apane astr-shastr bal ka garv, bauddh aur bahubal ke ghamand ko chho dakar, eeshvar ka ashrayan karana p data hai. kyoanki eeshvar anukool hone par hi sampoorn laukik upayoan ki saphalata hoti hai. bhagavadupekshit prani ke liye sampoorn upay bhi vyarth ho jate haian. isiliye mata-pita ke dvara anek upacharoan se lalan-palan karate rahane par bhi, balakoan ki mrityu dekhi jati hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142