भक्ति सुधा -करपात्री महाराज पृ. 838

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

bhale hi koee mata-pita gurujanoan tatha ved-shastr ki ajnaoan ko n mane aur unase apane ko svatantr man lean, parantu janm, jara, vyadhi, daridrata, vipatti, mrityu adi ke paratantr to pranimatr ko hona hi p data hai. karan, jab tak kuchh svatantrata tyagakar shastroan evan gurujanoan ke paratantr hokar karm, upasana tatha jnan dvara mal, vikshep, avaran ko door karake shariratray-bandhan se mukt hokar niji nirvikar svaroop ko n prapt kar le tab tak poorn svatantry mil sakata hi nahian. is vivechan se spasht hota hai ki ‘svatantrata’ bhi sarvopadhivinirmukt, asang, anant, svaprakash, pratyagabhinn bhagavan ka hi svaroop hai. isi tarah pranimatr ko yah bhi ruchi hoti hai ki sab kuchh hamare adhin ho aur maian svadhin rahooan. yahaan tak ki mata-pita, gurujanoan ke prati bhi yahi ruchi hoti hai ki ye sab hamari prarthana man liya karean aur sab tarah se mere anukool rahean. yahi sthiti devataoan ke prati bhi hoti hai. ye sabhi bhav bhi jivabhav ke rahate nahian ho sakate. samast kalpit padarth kalpana ke adhishthanabhoot bhagavan ke hi paratantr ho sakate haian. is tarah paramarthatah poorn astitv, poorn bodh, poorn anand, poorn svatantry evan poorn niyamakatv, ye sab bhagavan mean hi hote haian. jab astik-nastik sabhi poorn svatantry, poorn niyamakatv poorn bodh, poornanand, poorn abadhyata ya satta ke liye vyagr tatha inaki prapti ke liye ji-jan se prayatn karate haian, tab kaun kah sakata hai ki ajnani kianva nastik jisaki prapti ke liye vyagr hai, yah vahi bhaktoan aur jnaniyoan ke dhyaye, jney, paramaradhy, parabrahm bhagavan nahian haian? kyoanki pranimatr kianva tattvamatr ka antaratma bhagavan hi hai. phir unase vimukh hokar niahsattv, niahsphoorti kaun hona chahega? isi ashay se shrivalmiki ki ukti hai- “loke n hi s vidyet yo n ramamanuvrat.” lok mean aisa koee hua hi nahian, jo ram ka anugami n ho. nij sarvasv ke bina kisi ko bhi kaisi vishranti? at: tarang ki jaise samudranugamita hai, thik vaise hi pranimatr ki bhagavadanugamita hai. bhed yahi hai ki jnani apane priyatam ko janakar prem karata hai, dasoore usi ke liye vyagr hote hue bhi use janate hi nahian. “vishveshvarayatindrasy shriguroshcharanabjayoah. kritiresharpita bhooyanmude sumanasaan sada..”

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142