vishay soochi
bhakti sudha -karapatri maharaj
sarvasiddhant-samanvay
stri, putr adi mean prem tabhi tak hai, jab tak ve anukool haian, pratikool hote hi unase dvesh ho jata hai. parantu, sukh aur anand sada hi priy rahata hai. kabhi bhi, kisi ko bhi anand se dvesh ho, yah nahian kaha ja sakata. is tarah sabhi anand ko chahate haian aur usaki prapti ke liye prayatnashil tatha lalayit rahate haian. parantu use pahachanane ki kami hai; kyoanki jis anand aur sukh ke liye nastik vyagr hai, use pahachanata nahian. vah to sukh-sadhan stri-putr, shabd-sparsh adi sanbhog mean hi sukh ki bhranti se phansakar usamean hi santusht ho jata hai. parantu vivechan se vidit ho jata hai ki jinamean kabhi prem, kabhi dvesh hota hai, vah sukh nahian, kintu sada hi jisamean niratishay evan nirupadhik prem hota hai, vahi sukh hai. jagat ke sambhog-sadhan padarth aise haian nahian, atah ve sukharoop nahian, kintu abhilashit padarth ki prapti mean trishnaprashaman ke anantar jis shant antarmukh man par sukh ka abhas p data hai, us abhas ya pratibimb ka nidan ya bimbabhoot jo antaratma hai, vahi ‘anand’ hai. jo lakshan anand ka, vahi antaratma ka bhi hai. jaise sab kuchh anand ke liye priy hai, anand aur kisi ke liye priy nahian, thik vaise hi samast vastu atma ke liye priy hoti hai, atma kisi doosare ke liye priy nahian hoti. atah antaratma hi anand hai aur vahi niratishay, nirupadhik param prem ka aspad hai. usi ka abhas antarmukh antahkaran par p dane se ‘maian sukhi hooan’ aisa anubhav hota hai. isi ke liye samast karyakaran-sanghat ki pravritti hoti hai. yah sukh-duahkh mohatmak, nanatmak, sanghat se vilakshan sukh-duahkh mohatit, asanhat, asang, advitiy tattv hi bhagavan ka ‘anand’ roop hai. is tarah sabhi ‘sachchidanand’ bhagavan ke upasak haian. pranimatr svatantrata chahate haian. ek chianti bhi pak di jane par vyakulata ke sath hath-pair chalati hai. shuk, sarika adi pakshi sone ke pianj de mean rahakar sundar madhur bhojan ki apeksha bandhanamukt ho, svatantrata se van mean khatte phaloan ko bhi khakar jivan vyatit karane hi mean sachche anand ka anubhav karate haian. is tarah pranimatr bandhan se chhootane tatha svatantrata ke liye lalayit hai. aisi sthiti mean kaun nastik bandhanamukti aur svatantrata n chahega? parantu svatantrata ka vastavik roop vivechan karane se spasht hoga ki yah bhi bhagavan ka hi svaroop hai. bina asang sachchidanand bhagavan ko prapt kiye bandhan-mukti aur svatantrata ki kalpana atyant hi niradhar hai. jab tak sthool, sookshm tatha karan deh ka sambandh bana hai, tab tak svatantrata kaisi? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj