भक्ति सुधा -करपात्री महाराज पृ. 836

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

sath hi bodh aur prakash ke liye pranimatr mean utsukata dikhaee deti hai. pashu-pakshi bhi sparsh se, aghran se, kisi tarah jnan ke premi haian. yah jnan ki vanchha uttarottar badhati rahati hai. hamean ab amuk tattv ka jnan ho, ab amuk ka ho, itihas, bhoogol, khagol, bhootatattv evan adhibhoot, adhyatm, adhidaiv sabhi tattvoan ko janane ko man chahata hai. kianbahuna, bina sarvajnata ke, jnan mean santosh nahian hota. poorn sarvajnata kahaan ho sakati hai yah vivechan karane se spasht ho jata hai ki sarv padarth jis svaprakash, akhand, vishuddh bhan (bodh) mean kalpit haian, vahi sarvavabhasak evan sarvajn ho sakata hai. kyoanki prakash ya bhan atyant asang evan niravayav aur anant hai. usaka drishy ke sath siva adhyasik sambandh ke aur sanyog, samavay adi sambandh ban hi nahian sakata. atah yadi sarvajn hone ki vanchha hai to sarvavabhasak, sarvadhishthan, vishuddh, akhand bodh hone ki hi vanchha hai. yah akhand bodh hi bhagavan ka ‘chith’ roop hai. jaise poorvokt akhand, anant, svaprakash satta ya astitv hi apana tatha sabaka nij roop hai, vaise hi yah abadhy, akhand bodh bhi sabaka antaratma hai. sansar mean pashu, kit, patang koee bhi aisa nahian hai jo anand ke liye vyagr n rahata ho. pranimatr ke deh, indriy, man, buddhi, ahankar adi ki jitani bhi cheshtaean evan halachalean haian, ve sabhi anand ke liye haian. bina kisi prayojan ke kisi ki bhi pravritti nahian hoti. ek unmatt bhi, chahe bhram ya ajnan se hi sahi, anand ke liye hi samast cheshtaoan ko karata hai. samast vastuoan mean bhrant hota hua bhi prani jisake liye nana cheshtaean karata hai usake vishay mean use sandeh ya bhram athava ajnan ho, yah kaise kaha ja sakata hai? is tarah jisake liye samast cheshtaean ho rahi haian, vah anand bahut prasiddh hai. sansarabhar ki samast vastuoan mean prem jisake liye ho aur jo svayan niratishay evan nirupadhik prem ka aspad ho arthat jo any ke liye priy n ho, vahi ‘anand’ hota hai. dekhate hi haian ki samast anand ke sadhanoan mean prem asthir hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142