vishay soochi
bhakti sudha -karapatri maharaj
sarvasiddhant-samanvay
bhagavan to svatah nityashuddhabuddh muktasvabhav hi haian. isi bhaanti tattvadarshi sarvasvaroop pratyakchaitanyabhinn prajnananandaghan bhagavan mean atmabhav se pratishthit hue bhi vyavaharik bhed samashrayan kar apariganit kandarpadarpadalan patiyan saundary-sudhasindhu ke munimanamohak madhury ka bhi samasvadan karate haian. is tarah se yadyapi akutil bhav se shrutismriti tadanukool tarkanumoditamarg dvara samast viruddh dharm evan siddhantoan ka sakshat ya paramparaya samanjasy vedoan ke paramatatpary vishayamrit bhagavan mean nirvivad siddh hai tathapi lila-vishesh abhinay ke liye vastutah ananyapoortikaoan mean bhi anyapoorvikatv ke lok-drishti-siddh aropavat abhipray-bhed se sakal vivadaspadatv bhi lilamay ke svaroopaananuroop nahian hai. vedant ke is advait siddhant se nastikoan tak ka virodh nahian p data. jo bhagavan bhaktoan ke sarvasv evan jnaniyoan ke ekamatr param tattv haian, vahi nastikoan se nastikoan ke bhi sab kuchh haian. yah bat asambhav si pratit hoti hai parantu vivechan karane se atyant spasht ho jati hai. chahe kaisa bhi nastik kyoan n ho, vah apane abhav se ghabarata hai, vah yahi chahata hai ki maian sada bana rahooan. sadharan se sadharan prani bhi atmaraksha ke liye vyagr rahata hai. koee bhi apane astitv ko mitana nahian chahata. is tarah nastik bhi apane astitv ka poornanuragi hai. apane ap kaun hai, jisaka astitv vah chahat hai, ise vah n janata ho, yah bat doosari hai. yadi saubhagyavash kabhi is or bhi usaki drishti phir gayi, tab to vah samajh lega ki vinashvar deh, indriy, man, buddhi, ahankar tatha ye sabhi drishy mere haian aur maian unase prithak tatha inaka drashta hooan aur mean usi nirvikar, drikh-svaroop svatma ka hi sad astitv chahata hooan. vivechan karane se yah bhi vidit hota hai ki svaprakash drikh ka astitv ‘tath’ svaroop hi hai. isiliye atma svaprakash kaha jata hai. jagat ki anekanek vastuoan mean chahe jitana bhi sandeh ho, parantu 'maian hooan ya nahian' aisa atmavishayak sandeh kisi ko bhi nahian hota. jagat parameshvar, dharm, karm sabhi ka abhav siddh karane vale shoonyavadi ko bhi anichchhaya svatma ka astitv manana hi p data hai. karan, jo sabake abhav ka siddh karane vala hai, yadi vah rah gaya tab to svatirikt hi sabaka abhav siddh hoga, apana athav nahian siddh ho sakata. sarvanirakarta, sarvanishedh ki avadhi evan sakshibhoot ke asvikar karane par shoony bhi apramanik hoga. atah vahi atyant abadhit, sarvabadh ka adhishthan evan sakshibhoot astitv ya satta hi bhagavan ka ‘sath’ roop hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj