भक्ति सुधा -करपात्री महाराज पृ. 831

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

yadi dvaitasiddhi hi moksh ya param purusharth ki hetu hoti to anayas hi samast prani ab tak vimukt ho gaye hote. nana prakar ke karmopasana-jnanadi sadhanopadesh karane vale vedashastroan ki avashyakata hi nahian hoti. kathinatikathin tap adi ki bhi koee avashyakata n hoti! isiliye sooradas prabhriti arvachin bhakt shiromani bhi niahsar sansar ki satyata-asatyata ke jhag de mean n p dakar keval bhav bhayahari bhagavan ke prem mean hi nimagn rahate the. prematattv par bhi yadi kuchh gambhir drishti se vichar kiya jay to vastutah prematattv vyavadhanaasahishnu hone se abhed ka hi poshak hai. jahaan bhavukoan ko anuragatishay se priyatam ke sanshleshakal mean romavaliyoan ka bhi udgati vyavadhayak hone se sahridayahridayavedy anirvachy vyatha pahuanchane vali hoti hai, putravatsala janani priy putr ko prem se hriday mean lagakar punah punah chipatane ka prayatn karati hai, tab kya prem ko vyavadhanaasahishnu nahian kaha ja sakata? vastutah jahaan jitani matra mean prematattv ka adhiky hai vahaan utani hi matra mean vyavadhan ya parthaky asahy hai. inhian abhiprayoan se uttarottar acharyoan ne jiv tatha parameshvar ke asadharan sambandh arthat vyavadhan rahit sambandh-siddhi ke liye vishishtaadvait, dvaitaadvait ityadi abhedanugun paksh svikar kiya hai. shruti bhi “atmanastu kamay devaah priya bhavanti” ityadi vachanoan se svabhinn devadi mean gaun prem tatha vyavadhanashoony svatma mean hi sarvatishayi prem ko pradarshit kar prem ko vyavadhanaasahishnutv svabhavy siddh karati hai. prem ka svaroop hi vastutah rasamay hai. rasasvaroop vastu paramatma hi hai. “rasau vai sah” bhav-visheshoan se drutachitt par abhivyakt jo nikhil-rasamrit-sindhu bhagavat tattv hai vahi premapadavachy hota hai. prem ukt prakar se svashray-vishay mean vyavadhan mitane ke anukool hai. jaise rashmijal ya prakash apane udgamasthal adity mean hi niratishay tatha avyabhichari bhav se rahata hai, anyatr satishay tatha vyabhichari bhav se hi rahata hai. thik vaise sarvantarattam pratyagabhinn param premaspad rasasvaroop bhagavattattv se hi pradurbhoot rasamay prematattv niratishay tatha avyabhichari bhav se apane udgamasthal hi mean hota hai. anyatr satishay evan vyabhichari bhav se hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142