भक्ति सुधा -करपात्री महाराज पृ. 830

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

jab tak jal vidyaman hai tab tak jaise pratibimb-bhav avashy hai vaise hi jivabhav bhi anivary hai. jaise vayuyog se samudr mean tarang bhav hota hai, vaise hi anirvachy bhagavachchhakti ke yog se jivabhav bhi anivary hoga. isi drishti se bhedabhav bhagavadbhakti mean paryapt hai. isi vaste shrimachchhankar bhagavatpad ne kaha hai ki- “satyapi bhedapagame, nath! tavahan n mamakinastvan, samudro hi tarang kvachidapi samudro n tarangah” he nath! jaise tarang yadyapi samudr se vastutah bhinn nahian hota, kintu vayupayog se avasthantarapann samudr hi tarang kahalata hai, tathapi vyavahar se samudratarang ka bhed siddh hi hai. us vyavahar-siddh bhed dasha mean bhi samudr ka tarang hai, aisa hi kaha jata hai, tarang ka samudr hai aisa nahian! thik isi tarah hamara-apaka yadyapi vastavik bhed nahian hai tathapi mayakrit vyavahar-siddh bhed vidyaman hai. aisi dasha mean bhi he prabho! maian apaka hooan, ap mere nahian. yadi kaha jay ki bhakti ke liye paramarthik bhed hi apekshit hai, abhedajnan bhakti ka pratibandhak hai, to yah bhi uchit nahian maloom p data, karan ki pratham to bhed leak mean anadikal se prasiddh hi hai. lok-prasiddh bhed ko hi lekar paramanarth ke hetu tatha nashvar bhi kamini, kaanchan adi vishayoan mean anivary prem dekha jata hai. yahaan tak ki bhavukoan ne- “kamihi nari piyari jimi, lobhi priy jimi dam.” ityadi vachanoan se bhagavan mean tadrish prem pane ki b di utkantha prakat ki hai. atah vyavaharik bhed se prem siddhant ke nirvah mean koee anupapatti nahian. doosare yah ki abhed prathamopasthit hi nahian hai. kyoanki abhedajnan to dharmanushthanapoorvak bhagavadaradhanadi dvara vishuddh svant ko hi shravanadi mean b de prayas se siddh ho sakata hai. phir vah prem mean hi pratibandhak kyoan ho sakata hai? is vaste siddh hua ki vyavahar-bhed ya dvait lekar bhagavat prem samyakh sampadan kiya ja sakata hai. yah pratham prasiddh hi hai. pratibandhak bhi usaka koee upasthit nahian. atah dvaitiyoan ka advaitiyoan ke sath bhi koee virodh nahian ho sakata. yadi dvaitiyoan ka bhagavat prem mean paramatatpary n hokar dvait ya bhedasiddhi mean hi tatpary ho tab avashy advaitiyoan ke sath virodh anivary hai. kyoanki advaitiyoan ka to paramatatpary ya paramapurusharth nishprapanch brahm advait-siddhi mean hi hai. saman vishay mean viruddh vikalp avashy hi virodh ka prayojak hota hai, parantu yah ho nahian sakata. kyoanki dvaitabhed abalagopal sarvatr prasiddh hai. atah usake sadhan ka prayas vyarth hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142