भक्ति सुधा -करपात्री महाराज पृ. 829

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

mithya kahane ka bhi abhipray yahi hai ki “trikalaabadhy” paramarth saty bhagavan ki satyata ke saman isaki satyata nahian hai; kintu vyavahar mean ane vali keval vyavaharik satyata hai, n ki gagan kusum ke saman atyant asath. mithya shabd ka yahaan apahnav arth nahian hai, apitu anirvachaniyata arth samajhana chahiye, jaise avidya shabd ka vidya-vyatirikt karm vivakshit hai. adharm se dharmaviruddh papadi vivakshit hai, n ki vidya ka abhav ya dharm ka abhav. yadyapi sadharanataya lok mean satyata ek hi prakar ki prasiddh hai tathapi adhyatm shastravetta sookshm star-bhed se satyata mean mahan bhed samajhate haian. unaki drishti mean bina (vastu) satta ke kisi vastu ki aparoksh pratiti asambhav hai. isi vaste rajju-sarp adi ki bhi pratiti tatkal utpann anirvachy sarp ko vishay karane vali hoti hai. kyoanki atyant asath‌ khapushpadi ke saman rajju-sarp ki aparoksh pratiti tatha bhay-kampadi ki janakata nahian ho sakati, is vaste use asath khapushpadi se vilakshan parantu rajjujnan se badhy hone vala manana chahiye; atah vyavaharik ghatadi se bhi vilakshan pratibhasik saty kahalata hai evan akashadi, jo ki vyaharakal mean kabhi badhit n hone se rajjusarpadi se vilakshan haian tatha brahm sakshatkar hone se ekamatr brahm hi rah jata hai, tadvyatirikt ka badh ho jata hai, atah trikalaabadhy paramarth saty se bhi vilakshan haian. ve vyavaharik saty kahalate haian aur jo sada ekaras param tattv hai vahi paramarth saty kahalata hai. jaise dvaitavadiyoan ke yahaan ghat ki anityata, akash ki nityata, roop-vilakshanata satyata ke barabar hone par bhi samanjasy hai vaise hi badhit hone se mithyatv barabar hote hue bhi vyavaharik samast prapanch ki vinivritti ke liye vyavaharik sadhanoan ki hi avashyakata hai. shastroan mean svabhavik kamakarm lakshan mrityu ke apanayanarth hi avidyapadavachy karmoan ka vidhan bhi hai- “avidyaya mrityuan tirttva.” vishuddhasvantatattvanishth ke liye “yogaroodhasy tasyaiv shamah karanamuchyate” ke anusar vidhipoorvak sarvakarm-sannyas shastranusar thik hi hai. ab raha yah ki jiv parameshvar ke bhed n manane se thik bhagavadupasana nahian ho sakati, is vaste advaitiyoan ke sath virodh hai, to yah bhi nahian, kyoanki yavat prarabdh avidya lesh ki anuvritti prarabdharoop pratibandhak se advaitavadi bhi manate haian. atah jab tak upadhi ka astitv hai tab tak jiv-parameshvar ka vastavik abhed hote hue bhi vyavaharik bhed anivary hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142