vishay soochi
bhakti sudha -karapatri maharaj
sarvasiddhant-samanvay
maharshi logoan ne bhi jis vishay ke anveshan mean samadhi dvara asadharan prayatn kiye haian us vishay mean unaki asadharan manyata hoti hai. jaise maharshi panini ki shabdiki vyavastha mean, jin vishayoan mean pradhany nahian un vishayoan mean virodh anivary hai. astu, uttaramimaansa ke dvait siddhantaparak bhashyakar “bhaktya mamabhijanati yavanh yashchasmi tattvatah.” ityadi bhagavadvakyanusar paramatattv sakshatkar ka asadharan karan bhagadhbhakti evan tadupayukt anant kalyanagun-ganashray upasy svaroop tadbhinn upasak svaroop nirnay karate haian. vishishtadvaitiyoan ne parameshvar ke sath jiv ka kuchh asadharan sambandhapoorvak bhakti ke adhiky evan advaitavadini shrutiyoan ka niradar hatane ka prayatn kiya. dvaitaadvaitavadiyoan ne “anyoasavahamanyosmi, n s ved” ityadi shrutiyoan ke anusar upasana mean upasyopasak ke abhed jnan ki avashyakata samajhate hue bhedabhed ka barabar adar siddh kiya. shuddhaadvaitiyoan ne bhagavath tattv se vyatirikt tattv manane mean vastu ki poornata mean badha samajhakar shuddhaadvait tattv ka sthapan kiya. yadyapi shuddhaadvait siddhant mean ukt bhagavadiy atmavaibhav se hi ek ka bahubhavan siddh hone se laukik-vaidik samast vyavastha soopapann hai tathapi “ajayamano bahudha vyajayat”, “indro mayabhiah pururoop eeyate” ityadi shrutiyoan se ajayaman ka jayamanatv, ek ka bahutv maya se hi siddh hai. kyoanki paramarthatah ek hi vastu ka ajatv, jayamanatv ekatv-bahutv asambhav hai. is vaste vastutah sabahyabhyantar aj sajatit-vijatit-svagatabhedashoony svaprakashaprajnananand dhan mean hi achintyaanirvachy svatmashakti ke anirvachy sambandh se hi jayamanatv, bahutv svikar karana chahiye. isi vaste advaitavadi anirvachaniyavadi bhi kahalate haian. vedantiyoan ki brahmamimaansa ka bhinn-bhinn bhashyakar bhinn-bhinn arth karate haian. parantu usaka mukhy tatpary kisamean hai yah nirnay karana kathin ho jata hai. kahana n hoga ki maharshiyoan ke abhiprayoan ka jnan maharshiyoan ko hi hota hai. shukranitisar mean shukrachary ke mantavyanusar vedant ka advait mean hi mukhy tatpary hai. “brahmaikamadvitiyan syanneh nanasti kianchan, mayikan sarvamajnanadbhati vedantinaan matamh.” (chaturthadhyaye tritiye prakarane) sarvabhed vivarjjit brahm hi sab kuchh hai, nana kuchh bhi nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj