vishay soochi
bhakti sudha -karapatri maharaj
sarvasiddhant-samanvay
is vaste yadyapi dvait mean advait ka antarbhav nahian ho sakata, tathapi advait mean dvait ka antarbhav ho sakata hai. lok mean dekhate hi haian ki ek vatabij se anant vat-vriksh, ek mrittika se anant ghatasharavadi patr hote haian. shruti bhi- “ekoahan bahu syamh, tadatmanamevaakurut” ityadi vakyoan se ek ka hi bahubhavan batala rahi hai. tasmath jaise mahasamudr mean vayu ke yog se tarang phen, budbud anek vikar svaroop se samudr ka hi pradurbhav hota hai, usi tarang anirvachy bhagavadiy shakti ke tadrish hi yog se anirvachy prapanch roop se niravayav nishkriy, prajnananandaghan ka anirvachy pradurbhav hona shrutisiddh hai. bhagavachchhakti ki anirvachaniyata tatha tatkrit dvait ka paramarth saty advayanandabrahm ke sath avirodh dikha hi chuke haian. astu, jaise pradipashikha ya prakash svasannirahit svachchhata taratamyopet bahusankhyak kaanch ke yog se tattadakarakarit ho jati hai, kyoanki prakashy ko prakashata hua prakash prakashyakar ho hi jata hai, thik usi tarah anandamay se lekar annamay hi paryant nahian, apitu tattadh indriyoan dvara sansrisht shabdadyatmak putr-kalatradi paryant ke sannidhan se tattadakarakarit vishuddh atmatattv hi ho jata hai. upadhi ke sambandh se upahit ki upadhisvaroopavata sphatikadi mean prasiddh hai. at: tattadupadhiyoan ke sambandh se unake sath abhedabhavapann atma ka anandamay, vijnanamay, manomay, pranamay, annamay tatha putraroop se nirdesh shrutiyoan mean paya jata hai. isi vaste sakalavibhramaspad paramatattva mean nana prakar vadivipratipatti svasvati vaibhavanusar tattv grahan yah sabhi samanjas hai. unhian lokabuddhi-siddh svaroopoan ka sopanaroh kram se paramatmatattv-pratipatti ke liye matripitrishatadapi hitaishini bhagavati shruti uttarottar anuvad karati haian. putradi se atmabhav ki vyavritti ke liye annamay deh mean atmabhav rakhane vale charvak ka bhi mat abhimat hone se advait mean upayukt hai. deh se atmabhav vyavrityarth pranamay mean bhi atmabhav apekshit hai. pranamay se atmabuddhi hatane ke liye manomay mean atmabhav bhi thik hi hai evan abhasanvit kshanikabuddhi vrittisantati mean tatha santatikshay roop mean vijnan tatha shoony ka abhiman rakhane vale vijnanavadi evan shoonyavadi bauddhoan ka bhi mat paramatattv pratipatti mean kramashah poorvapratipann atmabhav vyavritti ke liye upayukt ho sakata hai. sanghat vyatirikt sharir pariman atma manane vala “ahant” siddhant bhi sanghatabhiman-vyavritti ke liye upadey hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj