भक्ति सुधा -करपात्री महाराज पृ. 816

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

bhedaabhed sattvasattv vikratattvavikratattv saman satta se ek jagah ho nahian sakate. anyatha virodhamatr hi dattaanjali ho jayaga. yadi shrutipramanyath aisa mane so bhi nahian; kyoanki shastr ajnat-jnapak hote haian; n ki akritakartri. arthat jo vastu jaisi hai, shastr usake svaroop ko vaisa hi batalate haian. vastu-svabhav ko anyatha nahian karate. is vaste jaise pat anvay-vyatirekadi yukti tatha vacharambhanadi shrutiyoan ke vichar se tantu-vyatirikt nahian hota, kintu atanavitanatmak tantu hi pat hai tathapi aangapravaran, shitapanayanadi kary tantuoan se nahian hota kintu pat hi se hota hai. atah vilakshan arthakriya-nirvahak hone se sarvatha abhinn bhi nahian kah sakate. thik vaise hi “aghatit-ghatanapatiyanh” atmayog bhi paramatattvapekshaya nyoon-sattak anirvachy manana chahiye. aisa manane mean visham satta hone se dvaitaadvait ka virodh bhi nahian hoga. kyoanki saman satta vale bhavabhavoan ka hi paraspar virodh hota hai; n ki visham satta valoan ka bhi. vyavaharik satta ke roopyabhavavanh shuktitattv mean pratibhasik satta se roopyabhav hone mean koee apatti nahian. tadvat paramarth satta se advait tadapekshaya nyoon arthat vyavaharik satta se dvait hone mean koee virodh nahian. is paksh mean vyavaharik arthat vyavaharakal mean akashadivath abadhy kriyadi nirvahak satyata sampann dvait ko lekar samast laukik-vaidik vyavahar tatha advaitavadini shrutiyoan ka avantar tatpary ke vishayabhoot dvait mean samanjasy bhi poorvokt siddhantiyoan ke anusar sampann hoga; tatha trikalabadhy vyavaharatit paramarth satyan svaprakashatmak paramatattv ke abhipray se advaitavadini shruti hi nahian, apitu samast shrutiyaan bhi apane mahatatpary ke vishayabhoot anantanandatmak tattv mean paryavasit ho jayangi. in siddhantoan ke siva svabhavik bhedabhed, sopadhik bhedabhed, chidachidavibhaktadvait adi anek siddhant haian. parantu prayah ukt matoan sean milate-julate ya gatarth ho jate haian. inamean vaise to prayah paraspar sabhi anyony ka khandan tatha svamatamandan karate haian, parantu kuchh to siddhant matr mean vivad karate hue bhi svabhimat tattv praptyarth hi prayatn karate haian; is vaste unake yahaan adhik sangharsh nahian pravesh karane pata. parantu kuchh logoan ki to siddhant ya svabhimat tattv praptyarth prayatn karane se tatparata chhootakar paramat-khandan ya parakiy ishtadev tatha acharyoan ke dosh prakat karane mean hi pravritti hoti hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142