भक्ति सुधा -करपात्री महाराज पृ. 809

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

vaidik siddhantiyoan ka bhi jabaki aanshabhed mean pradhanyapradhany-bhav se vaimaty hi nahian pratyut bahyoan se bhi adhik parasparik sangharsh hai, tab ek shrriankhala sambandhashoony paraspar svatantr vichar paddhati ko samashrayan karane valoan mean matabhed tatha sangharsh hona svabhavik hi hai. parantu itana hone par bhi kya sabhi siddhant sarvaansh mean nitant bhramamoolak tatha anishtaprad haian, athava sarvaansh mean sabhi pramamoolak evan purusharthaprad haian, yah bat koee bhi batalane ka sahas nahian karata. yah saty hai ki svasiddhantatirikt sabhi prayah bhramamoolak evan paramapurusharth se chyuti ke hetu haian. aise svagoshthisiddh siddhantabhimani aj bhi kam nahian hai. ek vastu-vishayak pramajnan ek hi hota hai, nanajnan ayatharth hote haian. ek vastu vishayak anek pratipattiyaan avashy hi praniyoan ko bhram mean chho dati haian. charvakoan ka kahana hai ki jab tak jiye sukhapoorvak jiye. deh ke bhasm ho jane par kuchh bhi avashisht nahian rahata. inake mat mean niti aur kam-shastr ke anusar arth aur kam ye do hi purusharth haian. any koee palaukik dharm ya moksh nam ka koee purusharth nahian hai. prithvi, jal, tej, vayu ye char hi bhoot haian. ye hi jab deh ke akar mean parinat hote haian, tab unase chaitany shakti usi tarah utpann ho jati hai, jaise ann-kan adi se madak shakti utpann hoti hai, kianva haridra aur choona se ek tisara lal rang paida ho jata hai. at: deh ke nash se us chaitany ka nash ho jata hai. isaliye chaitany vishisht deh hi atma hai. pratyaksh praman se atirikt anuman, agam adi pramanoan ki is mat mean manyata nahian hai. isiliye deh se bhinn atma hone mean koee bhi praman nahian hai. kamini-parirambhanajany sukh hi svarg hai, kantakadi-vyathajany duahkh hi narak hai. lokasiddh raja hi parameshvar hai, deh ka nash hi mukti hai. ‘maian sthool hooan, krish hooan’ is anubhav se spasht hai ki deh hi atma hai. ‘mera deh hai’ yah anubhav ‘rahoah shirah’ ke saman aupacharik hai. is par bauddhoan ka kahana hai ki bina anuman-praman ko svikar kiye kam nahian chal sakata.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142