vishay soochi
bhakti sudha -karapatri maharaj
vraj-bhoomi
saras-patni lakshmana keval samprayog-jany ras ka hi anubhav karati hai aur chakravaki viprayog-jany tivratap ke anantar sahriday-hriday-vedy samprayog-jany anupam ras ka asvadan karati hai, parantu vah bhi viprayog-kal mean samprayog-jany rasasvadan se vanchit rahati hai. kintu nity-nikuanj mean shrinikuanjeshvari ko apane priyatam paramapremaspad shrivrajaraj kishor ke sath saras-patni lakshmana ki apeksha shatakoti-gunit divy samprayog-jany ras ki anubhooti hoti hai aur sath hi chakravaki ki apeksha shatakoti-gunit adhik viprayog-jany tivratap ke anubhav ke anantar punah divy ras ki bhi anubhooti hoti hai. aise hi vishay mean bhavukoan ne kaha hai- “mileh rahaian manoan kabahuan mile na.” jaise bhavukoan ke bhavana-rajy vale shoony nikuanj mean hi priyatam sanketit samay mean padharate haian, kisi any ke sannidhy mean nahian, vaise hi vedantiyoan ke yahaan bhi bhagavan se vyatirikt jo sab drishy padarth haian unake sansarg se shoony nirvrittik aur nirmal antahkaran mean hi ‘tatpadarth’ ka prakaty’ ka prakaty hota hai. jaise sarv-vyaparoan se rahit hokar poorn pratiksha hi priyatam ke sangam ka asadharan hetu hai, vaise hi vedantiyoan ke yahaan bhi poorn pratiksha arthat kayiki, manasi adi sarv cheshtaoan ke nirodh hone par hi ‘tvan padarth’ ko ‘tatpadarth’ ka sangam prapt hota hai. sarv drishy-sansargashoony nirvrittik nirmal antahkaran nikuanj mean poorn pratiksha-parayan vrajaangana-bhavapann ‘tvan padarth’ shrikrishnasvaroop ‘tatpadarth’ ke sath yathesht tadatmy sambandh prapt karata hai. yahi sankshep mean vrajadham tattv tatha usaka rahasy hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj