vishay soochi
bhakti sudha -karapatri maharaj
vraj-bhoomi
kinhian mahanubhavoan ke siddhant mean yah prakat vrindavan hi akshar brahmavyapi vaikunth hai. parantu usaka vah svaroop abhavitantahkaran purush ko upalabdh nahian hota hai. advaitasiddhant mean samast prapanch hi brahmasvaroop hai parantu shastracharyopadeshajany sanskaroan se sanskritantahkaran purushadhaurey ko hi vah upalabdh hota hai. isiliye advaitasiddhant-parinishthit prabodhanand sarasvati tadanusar hi shrivrindavan ko sachchidanandamay batalate hue likhate haian- “yatr pravishtah sakaloapi jantuah anandasachchidhghanatamupaiti.” “jis vrindavan-dham mean pravisht hote hi kit-patangadi bhi anand sachchidhghanasvaroop ho jate haian”, parantu tadrishi pratiti tab tak nahian hoti jab tak prakrit-sansarg ka bilkul abhav nahian hota. yadyapi jiv svabhav se hi “chetan amal sahaj sukharashi” hai, parantu avidyik anatm sansarg se anekanek anarth-pariplut pratibhasit hote haian. avidya ka vidya dvara apanayan hone par unaka svabhavik svaroop vyakt hota hai. at: kuchh log kahate haian ki bhagavan ki abhivyakti ka sthal hi vrindavan hai. bhagavadakar se akarit vritti par bhagavattattv ka prakaty hota hai use bhi vrindavan kahate haian. is tarah sabhas avyakrit evan sabhas charamavritti ko bhi vrindavan kahate haian. isiliye jo mahanubhav vrindavan ke upasak hote hue bhi prasiddh vrindavan mean prarabdhavash nahian rah pate, ve bhi vyapi vaikunth, karan-tattv-svaroop brahm ke vyapak hone se, tattvasvaroop vrindavan ka prakaty shakti-bal se kahian bhi rahakar sampadan karate haian. bhavukoan ki drishti mean nity-nikuanj shrivrindavan se bhi antarang samajha jata hai. nity-nikuanj mean vrishabhanunandinisvaroop mahabhav-pariveshtit shrriangar-svaroop shrikrishnachandr paramanandakand nity hi rasakrant rahate haian. yahaan priya-priyatam ka sarvadikh sarvaangin samprayog ka bhan bhi sarvada hi rahata hai. jaise ki sannipatajvar se akrant purush jis samay shital madhur jal ka pan karata hai thik usi samay se poorn tivr pipasa ka bhi anubhav karata hai, vaise hi nity nikuanj-dham mean jis samay priya-priyatam parasparik parirambhan-jany ras mean nimagn hote haian, usi kal mean tivratitivr viyog-jany tap ka bhi anubhav karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj