vishay soochi
bhakti sudha -karapatri maharaj
vraj-bhoomi
bhavukoan ka kahana hai ki anantakoti brahmandantargat saukhyabinduoan ka param udgam sthan jo anant saukhyasudhasindhu hai, usaka manthan karane par sar se bhi sarabhoot navanit-sthaniy jo tattv ho, usaka bhi punah sahasradha-kotidha manthan karane par jo param divy-tattv niahsrit ho vahi vrindavanadham ka svaroop hai. karanaroop jo akshar-brahm hai, vahi vyapi vaikunth vrindavan hai. kary-karanatit vedant ke param-tatpary ke vishayibhoot paramatattv shrikrishn ke prakaty ka sthal karanatma akshar hi hai. “padoasy vishvabhootani tripadasyamritan divi”, “vishtabhayahamidan kritsnamekaanshen sthito jagath” ityadi shrutismriti ke anusar maya vishisht karan brahm ekapad hai. usake oopar tripadvibhooti amrit hai. jo mahanubhav vedant-vedy, kary-karanatit paramatattv ko hi vrindavan manate haian, unake siddhant mean vahaan ka nivasi krishn-tattv avaidik hi hoga. itana hi kahana paryapt hai, kyoanki ek hi mean ashrayashrayitv asambhav hai. “avyakritamanantakhyamasanan yadadhishthitamh.” is ukti ke anusar bhi anantasanjnak avyakrit hi bhagavan ka asan hai. unhian ka nam shesh bhi hai. “shishyateavashishyate iti sheshah” arthat jo avashisht rahe vahi shesh kaha jata hai. kary ke pralayanantar karan hi shesh rahata hai. usaka koee karanantar nahian hai jisamean usaka pralay ho. karan saprapanch hai. nishprapanch brahm ka vahi nivas sthal hai. “brahmano hi pratishthaahamh” is bhagavadukti ke anusar sagun karan-brahm ki, ekapadasthaniy ki pratishtha “tripadoordhvamudaith” oordhv arthat kary-karananantarbhoot brahm paramatma hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj