vishay soochi
bhakti sudha -karapatri maharaj
vraj-bhoomi
is shruti ke anusar jaise deh indriyoan ke, indriyaan man ke aur man pranaroopa prajna ke paratantr hota hai, (yahaan par “yo vai pranah sa prajna” is shruti vaky ke anusar kriya-shakti-pradhan pran aur jnanashakti-pradhan prajna ka aiky vivakshit hai) evan poorv ka uttarottar mean hi sammilan hone se tadroopata hi hoti hai, usi tarah vraj shrikrishn preyasi vrajaanganaoan se vibhooshit tatha unhian ke adhin hai. vrajavanitajan ka jivan shrivrajendr kumar haian tatha shrikrishn-hriday ki adhishvari pranadhika radhika haian aur vah keval premasudha-jalanidhi mean hi paryavasit hoti haian. premamay vraj premodvek mean vrajaanganaroop hi ho jata hai aur vrajaanganaean ‘asavahan tvityabalastadatmikaah’, ‘krishnoahan pashyat gatimh’ ityadi vachanoan ke anusar, shrikrishn-bhavaras-bharita hokar nandanandanasvaroopa ho jati haian. rasikashiromani shrikrishn premonmad mean nijapreyasi shrivrishabhanunandini-svaroop ho jate haian tatha shri radhika premasvaroop mean hi sakshat apane priyatam ke sath nimagn hoti haian. is prakar sakshat vedantavedy param-rasatmak-sudhajalanidhi ke hi divyavikas-premamay tattv usi mean paryavasit hote haian. isi tarah anadyanant rasasagar mean rasamay priya-priyatam aur unake parikar ki rasamayi lila ka dham aprakrit shrivraj bhi rasamay hi hai. yadyapi vraj mean madhuryashakti ka pradhany hai, tathapi kvachith aishvaryashakti ka bhi vikas hota hi hai. kyoanki madhuryashakti ka hi adhik adar hone par bhi, aishvary-shakti moortimati hokar prabhu ki seva karane ke suavasar ki pratiksha karati rahati hai. prabhu bhi usaka atyant tiraskar nahian karate haian. isi se mridbhakshan adi lilaoan mean mukhantargat brahmand-pradarshan adi aishvaryashakti ke kary dekhe jate haian. atah vishuddh madhury-bhav ka prakaty shrivrindavan dham mean hi mana jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj