vishay soochi
bhakti sudha -karapatri maharaj
vraj-bhoomi
yah nirmalata jaise parthiv-prapanch mean spasht anubhayaman hai, vaise hi trigunatmak prapanch mean gun-vimard-vaichitry se kvachith pratyakshanuman dvara, kvachith agam tatha shrutarthapatti dvara taratamyopet hokar jnat hoti hai. isiliye kisi sthal mean jane se vahaan akasmat chittaprasad aur kisi sthal mean chittakshobh adi chihnoan dvara bhi sthal-vaichitry ki anubhooti hoti hai. vrajavan-nikuanjoan mean kramashah ek ki apeksha doosare mean vaichitry hai. at: vahaan poorn-poornatar-poornatamaroop se ek hi shrikrishnachandr paramanandakand ka prakaty hota hai. tirthoan ki yah visheshata pratyaksh hai ki jis tirth mean jitani adbhut sattvikata evan shakti hai, vahaan utani hi saralata se prabhu ki visheshata ki anubhooti hoti hai. parantu jaise kamini ka roop kamukoan par hi prabhavakari hota hai aur sarv-vyaghradi darshan se adhik udveg bhiru ko hi hota hai, vaise hi sattvik tatha bhagavatparayan ko tirthagat vilakshan shaktiyaan prabhavanvit karati haian. yadyapi vaise kuchh n kuchh prabhav to sabhi tarah se purushoan par hota hai, tathapi vah vyakt nahian hota. parantu shrutarthapatti dvara tirthoan mean shakti-vailakshany avashy jnat hai. bhavukoan ne vrajatattv ko hitatam vedavedy prematattv ka svaroop arthat sharir hi mana hai. prematattv ke vrajadham-svaroop deh mean shrivrajanavayuvatijan indriyaroopini haian. manahsvaroop rasikendravargamoordhanyamani shrivrajaraj-kishor haian tatha pranaroopa-prajna ke sthan mean shrivrajanavayuvati-kadamb-mukutamani kirtikumari shriradha haian. yahaan-
|
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj