vishay soochi
bhakti sudha -karapatri maharaj
vraj-bhoomi
shrimatprabodhanand sarasvati prabhooti mahanubhav to vrindavan dham bahirbhoot anant chintamaniyoan ki hi nahian varanch shrihari ki bhi upeksha karane ki salah dete haian-
“vipin-raj sima ke bahar harihooan ko n niharau” adi. vedantavedy paripoorn sachchidanandaghan parabrahm niratishay hone ke karan, taratamyavihin hone par bhi vrindavan dham mean jaisa madhur anubhooyaman hota hai vaisa aur sthaloan mean nahian. at: bhavukoan ne- “vraje vane nikuanje ch shraishthyamatrottarottaramh.” ke anusar dvarakasth, mathurasth shrikrishn-vyatirikt shrikrishn mean bhi vrajasth-vrindavanasth-nikuanjasth bhed se taratamy svikrit kiya hai. abhipray yah hai ki jaise ek hi prakar ka svati-bindu sthalavaichitry se vichitr parinam vala hota hai, shuktika mean p dakar moti ke roop se, baans mean vanshalochanaroop se, gokarn mean gorochanaroop se, gajakarn mean gajamuktaroop se parinat hota hai, vaise hi vedantavedy tattv ekaroop hota hua bhi abhivyanjak sthal ki svachchhata ke taratamy se, abhivyakti-taratamy hone se, taratamyopet hota hai. jaise sooryatattv ki abhivyakti kasht-kudy adi asvachchh padarthoan par vaisi nahian hoti, jaisi nirmal jal, kaanch adi par hoti hai, vaise hi rajas-tamas sthaloan mean brahmatattv ki abhivyakti vaisi nahian ho sakati, jaisi nirmal vishuddh sthaloan mean. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj