भक्ति सुधा -करपात्री महाराज पृ. 800

bhakti sudha -karapatri maharaj

vraj-bhoomi

brahmaji ne kaha- “nath! vah svatm-saparpan to apane sarvaphal-samarhaniy shricharanoan ki jighaansa se vishalipt-stanyapan karane vali dveshavati us pootana ke liye bhi kiya hai. ap yadi yah kahean ki kul-kutumb samet vrajavasiyoan ko svatm-samarpan kar urrin ho sakooanga to bhi thik nahian, kyoanki pootana ka bhi koee kul-kutumb apaki prapti se vanchit nahian raha. bhala jab apaka svatm-samarpan itana sasta hai ki balaghni pootana ko bhi apane svatm pradan kar diya, tab jo dharadhan-dham-suhrith-priy tanay tatha atma ko bhi apake padaravind-madhury par nyochhavar karane vale vrajavasi jan haian, unase ap svatm-samarpan matr se kaise urrin ho sakate haian? yadyapi kaha ja sakata hai ki b de-b de yogiyoan ko bhi durlabh svatm-samarpan unake liye paryapt hai, parantu vijnajanoan ki drishti mean vrajadham-nivasiyoan ki padavi yogindr-munindroan ko bhi durlabh hai; kyoanki yam niyam pranayam pratyaharadi dvara bahy-vishayoan se man ko sanyat kar yogindr anukshan jis tattv ke anusandhan ka prayatn karate haian usi tattv mean in vrajanivasiyoan ki svarasiki priti hai. rag yadyapi praniyoan ke niahsim svatmasaukhy ka apaharan karane vala hone ke karan shatruvat parihary hai, parantu, param-saubhagyashali in ghosh nivasiyoan ka rag to priyatam-param-premaspad apake mangalamay svaroop mean hi hai. moh bhi praniyoan ki svabhaviki svatantrata ka apaharan karane vala hone se sakshat shrriankhalaroop hai; parantu inaka to moh bhi apamean hi hai. atah inake to ragamohadi dooshan bhi bhooshanaroop haian. karan, bhagavattattv-vyatirikt prapanchik padarthavishayak hi ragadi tyajy haian. bhagavadvishayak ragadi ki prepsa to pratyek prekshavan ko hi hoti hai. kathanchit vairagy se bhi virag ho sakata hai, par premamay bhagavan se nahian. tatpary yah ki sarvavishayak rag-tyag se yadvishayak rag ki utkat prepsa sampadan ki jati hai, tadvishayak utkat-rag-sampann in ghosh nivasiyoan ke mahatmy ki ek kala ki bhi barabari kaun kar sakata hai?”

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142