vishay soochi
bhakti sudha -karapatri maharaj
vraj-bhoomi
satyalokapati brahma ne kaha ki “he nath! ap in lokottar-saubhagyashali vrajavasiyoan ko kya dekar unase urrin hoange?” is bat ko sochata hua mera man nishchay karane mean asamarth ho vyamoh ko prapt hota hai. prabhu ne kaha-“brahmanh! maian anantakoti-brahmandanayak hooan. mere pas divyatidivy anant vastuean haian jinhean dekar maian inake rrin se unmukt ho sakata hooan. phir tumhean aisa vyamoh kyoan?” is par brahma ne kaha- “prabho! in anantanant divy vastuoan ke pradan se ap in ghosh-nivasiyoan se urrin hian ho sakate. kyoanki, anantakoti-brahmandantargat sab divyatidivy tattv to keval sukh ke abhivyanjak hone se hi upadey ho sakate haian, par un anantakoti-brahmandagat vyakt saukhyabindu ke param-udgam-sthal achintyanantasaukhyasindhu ap hi haian. phir, bhala jinake praangan mean sakshath anant paramanand-sudhasindhu hi kandarpakamit param-kamaniy kantimay moortiman dhoolidhoosarit horak viharan karean aur rasikendravarg nandapraangan mean jis apramey sabahyabhyantar tattv ko ulookhal-nibaddh daruyantravath vrajasimantini-vargavidhey batalate haian, unhean tushar-bindu-sthaniy saukhyabhivyanjak vastu ke pradan se ap kaise prasann kar sakate haian? jaise kritasanjnak chaturang dyoot ke vijit hone par tryank-dvîk-ekaank dyoot bhi usake antarbhoot ho jate haian, kianva sarvatah sanplutodakasthaniy mahasamudr ko prapt kar lene par vapi-koop-t dagadigat jal ki apeksha nahian rah jati, vaise hi saukhyasudhanidhi sarvaphalatmasvaroop prabhu ke svayatt hone par phalgu phaloan ki apeksha kaun viveki kar sakata hai? atah he gopalachoo damane! ap vrajanivasi varg ke rrin se kaise unmukt ho sakate haian?” chatur-choo damani vrajavan navayuvaraj boleah-“brahmanh, tab to maian svatmasamarpan dvara inake rrin se urrin ho jaooanga. jab maian hi sarv phalatma hooan to maian inako svatm-samarpan se bhi prasann kar sakata hooan.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj