vishay soochi
bhakti sudha -karapatri maharaj
nirgun ya sagun?
yadyapi yoan to jab “sarv khalvidan brahm” ityadi shrutiyoan ke anusar sab kuchh brahm hi hai to phir prakrit stri-putr adi ke premiyoan ko bhi mukt ho jana chahiye, kyoanki jab sab vastu brahm hi hai, jnan ki apeksha hai hi nahian, phir patni-sevan bhi brahmasevan kyoan n mana jay? ityadi shankaean hoti haian. tathapi bhagavan niravaran brahm haian aur prapanch savaran brahm hai. bas, isi bhed se bhagavan ka sevan jnan bina bhi kalyanakar hai, aur prapanch-sevan jnan bina prapanch ka hi prapak hai. jaise megh ke sambandh se adity ka roop chhip jata hai, parantu divy upanetr ya doorabin ke sambandh se adity ka svaroop avrit nahian hota, kintu atidivy svaroop mean spasht hota hai, vaise hi prapanchotpadini malin shakti ke sambandh se prapancharoop mean prakat brahm ka niji divyaroop tirohit ya avrit ho jata hai. parantu divy lilashakti ke yog se divy madhur sagun sakar shriram, shrikrishn roop mean prakat parabrahm ka svaroop avrit nahian hota, kintu divy svaroop mean prakat hota hai. atah niravaran roop mean jnan ki avashyakata nahian, savaran roop mean hi hai. sattvadigunakrit prabhav se vinirmukt hone ke karan hi ye nirgun bhi kahe jate haian. isi ashay se ‘harirhi nirgunah sakshath’ ityadi uktiyaan haian. inhean jarabuddhi se samashrayan karake bhi kuchh vrajaanganaean mukt ho gayian.- ‘tamev paramatmanan jarabuddhyaapi sangataah. jahurgunamayan dehan sadyah prakshinabandhanaah..’ jaise chintamani mean dipak-buddhi se bhi pravritt hone se prapti chintamani ki hi hoti hai vaise hi niravaran shrikrishn paramatma mean kisi bhi buddhi se pravritt kyoan n ho prapti akhand anant niravaran brahm ki hi hogi |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj