vishay soochi
bhakti sudha -karapatri maharaj
nirgun ya sagun?
apane priyatam bhagavan ke svaroop mean hone vale tivr rag aur unake virahavyathamay tivr tap se bhavuk ke gunamay sarvan koshoan ka bhasmibhav ho jane aur bhavanamay bhagavath-mmilan saukhy ras se man, pran, indriy, deh tatha rom-rom ke apyayan hone par bahy-abhyantar sarvaroop se bhagavattattv ka avagahan hota hai. is tarah jab animitta bhagavati bhakti gunamay koshoan ko jala deti hai, tabhi nirupadhik evan niravaran hokar bhavuk apane bhagavan se mil sakata hai. bhagavadvirahavyatha-tapamayi bhakti se jisake annamayadi panchakosharoop trividh tanu nahian tapt hue, ve paramatattvamrit ke samasvadan ke adhikari nahian ho sakate. yahi “ataptatanurn tadamoashnute” is shruti ka ashay hai. “tapasa krichchhadina bhagavadvirahajanyativratapen bhaktiparinamabhooten jnanagnina va n tapta tanuryasy s tath paramatmatvamritan nashnute.” krichchhradi tap, bhagavadvirah-jany tivr tap aur bhakti ke parinamabhoot jnanagni se jinake sthool, sookshm, karan ye tinoan tanu nahian santapt hue, ve paramatattv ka asvadan kaise kar sakate haian? isiliye animitta bhagavati bhakti ko siddhi se bhi shreshth kaha jata hai. jaise nigirn ann ko jatharagni pacha dalati hai, vaise hi animitta bhakti panchakoshoan ko jirn kar deti hai-
bhakti hi jnanaroop mean parinat hokar mool avidya ka bhi vidhvans karati hai. bhattojidikshit “klripi sanpadyamane ch” is vartik ke udaharanaroop mean kahate haian- “bhaktirjnanay kalpate, jnanakaren parinamate.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj