भक्ति सुधा -करपात्री महाराज पृ. 788

bhakti sudha -karapatri maharaj

nirgun ya sagun?

param kautuki prabhu mean ye sabhi kautuk hi to haian. itane par bhi logoan ke prashn hote haian ki nirakar bhagavan sakar kaise ho sakat haian, parantu is or unaka dhyan nahian jata ki jab kautuki kripalu ki lila se nirakar jiv sakar hota hai, kyoanki sarvamat se jiv nirakar tatha niravayav hai aur sparshavihin akash, sparshayukt vayu ke roop mean tatha rooparahit vayu roopavan tej ke roop mean aur rasagandhavihin tej jal ke roop mean aur rasayukt jal gandhatavi prithviroop mean avatirn hota hai tab kya ve nirakar hokar bhi sakar roop mean prakat nahian ho sakate? bhavuk ke drutachitt par nikhilarasamritamoorti bhagavan ka prakaty hi “bhakti” pad ka arth hota hai. ashay yah hai ki antahkaran laksha (lakh) ke saman kathin dravy hai, parantu tapak agni ke sath sambandh hone se jaise laksha pighalati hai, vaise hi sneh-ragadi tapak bhavoan ke sath sambandh hone se antahkaran bhi pighalata hai. yahi karan hai ki ragaspad kamini tatha dveshaspad sarpadi padarthoan ko grahan karata hua chitt pighalakar apane mean un padarthoan ke svaroopoan ko aankit kar leta hai. isiliye unaka vismaran n hokar punahpunah smaran hota hai. use trin adi ki smriti isiliye kam hoti hai ki unamean ragadvesh ya bhay adi nahian hue. atah chitt ki druti vahaan nahian huee. bhavukoan ka kahana hai ki laksha jab tak kam pighali hoti hai, tab tak usamean koee rang vyapak aur sthir nahian hota, atah tapak agni ke sambandh mean laksha itani pighalayi jay ki sau part ke kap de mean chhanane layak ho jay. tab gangajal ke saman nirmal aur dravibhoot us laksha mean jo rang chho da jay, vah laksha ke anu-anu mean, sarvaansh mean vyapak tatha sthir hota hai, phir chahe laksha bhi chahe ki maian apane se rang ko prithak kar dooan, ya rang hi chahe ki maian prithak ho jaooan, parantu donoan hi prithak hone mean asamarth haian. thik isi tarah bhagavadvishayak rag adi se gangajal ke saman nirmal aur dravibhoot chitt mean paramanandaghan bhagavan ka prakaty hone par phir pighalati huee laksha mean rang ki tarah sarvaansh mean vyapak tatha sthir roop se bhagavan ki sthiti hoti hai. phir to bhavana ke prabhav se aparichchhinn anant antar ras ki abhivyakti antahkaran pran tatha rom-rom mean sarvatr phail jati hai aur antar tatha bahy roop se sarvatha hi bhagavan ka anubhav hone lagata hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142