vishay soochi
bhakti sudha -karapatri maharaj
nirgun ya sagun?
raha bhagavan ka achinty anant avyapadeshy nirakarasvaroop, so us svaroop mean to ve parinishthit hi haian. mahavakyajany parabrahmakar vritti ke sath brahm ka sambandh janakar man, buddhi evan sarvendriyaan tatha rom-rom bhi prabhu ke sath sambandh ke liye lalayit hote haian. indriyaan svayambhoo se paranmukh rachi jakar apana hiansan kiya jana isiliye samajhati haian ki unhean unake priyatam se bahirmukh kar diya gaya hai- “paranchi khani vyatrinatsvayambhooah”. maharshi valmiki adi kavi bhi yahi kahate haian ki jisane shriramachandr ko snehabhari drishti se nahian dekha aur shriramachandr ne anukampabhari drishti se jise nahian dekha, vah sarvalok mean nindit hai aur usaki svatma bhi usaki vigarhana karati hai.
jaise kamalanayan purush ke vie atishobhan nayan vyarth haian, jinaka roopadarshan mean kabhi upayog n hua, vaise hi jnani ke bhi prarabdh bhog paryant anivary roop se rahane vale deh, indriy, man, buddhi, ahankaradi vyarth aur niras hi haian, yadi in sabaka sadupayog prabhu ke saundary madhury saurasyamrit adi ke samasvadan mean n hua. isiliye shri vrajaanganaoan ne bhi kaha hai ki netravanoan ke netradi karan-gramoan ko sarthakata aur inaka charam phal yahi hai ki shrivrajendranandan shrikrishn ke anurag bhare katakshapat se yukt venuchumbit amritamay mukhachandr ke saundary-madhuryamrit ka nirnimesh nayanoan se pan kiya jay; ghran se saugandhyamrit aur tvakh se susparshamrit ka asvadan kiya jay. anyatha in karanagramoan ka hona bilakul vyarth hi hai- “akshanvataan phalamidan n paran vidamah”. is prakar antaratma, antahkaran, pran, indriy, deh tatha rom-rom ko apane divyaras se saras aur mangalamay banane ke liye jnani ke nirvrittik man par avashiy roop se prakat vahi vedantavedy sachchidanandaghan bhagavan, anantakoti kandarp ke darp ko door karane vale divy saundaryamadhury-jalanidhi madhuratimadhur svaroop se prakat hokar apane sneh dvara bhavuk ke dravibhoot antahkaran ko apane rang mean rang dete haian. yadyapi sarvopadhivinirmukt brahm niratishay par premaspad aur paramanandaroop hai, usase adhik premaspadata aur paramanandaroopata ki kalpana kahian nahian ho sakati; tathapi jab tak prarabdh ka avashesh hai, tab tak jnani ko bhi antahkaranaroop upadhi par hi brahm ka darshan hota hai. antahkaran se brahmadarshan vaisa hi samajhana chahiye jaise netr se sooryadarshan. parantu jaise dooravikshan yantr ki sahayata se netr dvara soory ka ati divy spasht svaroop dikhaee deta hai, vaise hi divy lila-shakti se vahi bhagavattattv jab param manohar sagunaroop mean prakat hota hai tab antahkaran se usamean vilakshan chamatkar anubhoot hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj