vishay soochi
bhakti sudha -karapatri maharaj
nirgun ya sagun?
thik hi hai, tabhi to kaha jata hai ki amalantaratma paramahans mahamunindroan ko hi bhaktiyog vidhan karane ke liye hi adrishy, agrahy, achinty, avyapadeshy bhagavan adbhut sauandary-madhury-sudhajalanidhi divyamoorti dharan karate haian. anyatha chhote karyoan ke liye brahm ka avatar vaisa hi hai jaisa machchhar hatane ke liye top ka prayog. parantu samast namaroop-kriyatmak prapanch se vyavrittamanask amalatma paramahansoan ko bhajananand pradan karane ke liye prabhu ka divyasvaroop dharan paramavashyak he. advait-brahmanishth paramahansoan ko bhaktiyog pradan kar unhean shriparamahans banana yahi prabhu ke prakaty ka mukhy prayojan hai. jaise mishrit kshir-nir ka hans vivechan karata hai, vaise saankhy siddhant ke anusar prakriti prakrit-prapanch se prithak, asang anant chetanatattv ka vivechan karane vale hans kahe ja sakate haian. parantu vedant-siddhant ke anusar to drikh, drishy, atma, anatma ya paratpar poornatam sarvabhasak bhagavan aur prakriti prakritaprapanch ka aisa sambandh hai jaise muktahar aur usamean kalpit sarp ka. arthat saty evan anrit ka jaise adhyasik sambandh hai vaise hi drishy prakriti aur usake bhasak evan adhishthanabhoot bhagavan ka adhyasik sambanadh hai. atah saty evan anrit ke vivechan se jaise saty hi avashisht rahata hai, anrit ka sarvatha abhav ho jata hai, vaise hi drikh-drishy ka bhi vivechan karane par anritasvaroop drishy prakriti ka abhav ho jata hai, keval sarvadrikh bhagavan ka avashesh rah jata hai. aise vedant siddhantanusar satyanritaroop kshir-nir ka vivechan kar nirasthaniy drishy ko mitakar param saty bhagavan mean hi sthit hone vale paramahans kahe ja sakate haian. parantu “naishkarmyamapyachyutabhavavarjitan n shobhate jnanamalan niranjanamh”, “ramaprem binu soh n jnana” ityadi abhiyuktoktiyoan ke anusar vidit hota hai ki bina bhagavan ke madhur mangalamay svaroop mean poornanurag hue uchch jnan bhi sushobhit nahian hota. atah bhaktiyog se jnan ko sushobhit karake paramahansoan ko shriparamahans bana dena hi prabhu ke madhur mangalamay svaroop dharan karane ka mukhy prayojan hai kyoanki bhajaniy ke bina bhaktiyog ban hi nahian sakata. bhagavattattv se bhinn prapanch jinaki drishti mean hai hi nahian, unaka bhajaniy siva bhagavan ke aur kya ho sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj