भक्ति सुधा -करपात्री महाराज पृ. 782

bhakti sudha -karapatri maharaj

nirgun ya sagun?

is tarah sarv prapanchoan se hatakar apane dhyey mean sthit man ko jab dhyeyagrahan mean bhi samarthy n raha, tab jo vedantavedy sachchidanand bhagavan abhi tak dhyeyaroop mean sthit the, vahi ab dhyey-dhyan-dhyata aur un tinoan ke abhav ke prakasharoop se abhivyakt hote haian. dhyata-dhyan-dhyey, pramata-praman-pramey adi triputiyoan ka aisa svabhav hai ki inamean ek ke mitane se tinoan hi mit jate haian. “ekamekatarabhave yada nopalabhamahe. tritayan tatr yo ved s atma svashrayashrayah..” dhyey n rahane par dhyan bhi nahian rahata, kyoanki dhyeyakar manasi vritti ko hi dhyan kaha jata hai aur dhyanaroopa vritti ke ashray antahkaranavachchhinn chaitany ko hi dhyata kaha jata hai. atah jab dhyan nahian tab dhyan ka ashrayabhoot dhyata bhi nahian upalabdh hota hai aur dhyata tatha dhyan ke n hone par dhyata ke dhyan ka vishayibhoot dhyey bhi kaise upalabdh ho sakata hai. is tarah ho sarvavabhasak bhagavan abhi dhyeyaroop se sthit the ve hi kisi samay ke sarvabhavabhasak tatha is samay sarvabhav ke bhasak roop se abhivyakt ho jate haian. is tarah prabhu ke amritamay mukhachandr ke madhuryamrit-saundaryamrit pan se unmatt man ki shithilata aur nishchalata hote hi dhyan-dhyey-dhyata ke bhav tatha abhav ke bhasak shuddh pratyannantaratma svaroop se anant akhand vyapak anandaghan bhagavan prakat ho jate haian. is tarah sahaj hi mean bhagavan apane hi madhur svaroop mean man ko khianchakar aur apane madhury saundaryamrit pan se man ko vibhor kar, triputi mitakar, sarvabhavabhasak shuddh sachchidanandaroop mean prakat hokar bhakt ko sada ke liye kritarth kar dete haian. bhagavat ke dvitiy skandh mean bhi virat adi bhagavan ke sthoolaroop ke dhyan ke anantar anantakoti brahmandanayak prabhu ki madhur mangalamayi moorti ka dhyan bataya gaya hai. dhyan chitt ki poorn ekagrata hone par bhagavan ke akhand, anant, svaprakash bodhasvaroop ka sakshatkar kaha gaya hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142