vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
atah ek shabd mean yahi kaha jata hai ki atishayata ki kalpana karate-karate vachaspati tatha prajapati ki bhi mati jab virat ho jay aur jisase age kabhi koee kalpana kar hi n sake tab usi anant, akhand, svaprakash, paramanandaghan bhagavan ko vedanti brahm kahate haian. usi ka ‘athato brahmajijnasa’ ityadi vyasasootroan se vichar kiya gaya hai. prakash ki apeksha adity mean jis atishayata ki kalpana ki jati hai, usase bhi anantakoti-gunit atishayata ki kalpana ke pashchat jis antim niratishay sarv brihath padarth ki siddhi ho, usamean bhi deshakal-vastu ke parichchhedoan ko mitakar, parichchhinn ya ekadeshita adi dooshanoan ka atyantabhav sampadan karake, tab use brahm shabd ka arth janana chahiye. isi ko “tattv” kaha jata hai. isaka hi lakshan hai- “tattvan yajjnanamadvayamh.” isi ka nam brahm, paramatma evan bhagavan hai. lakshan ke bhed se lakshy-bhed ho sakata hai, nam-bhed se nahian. jaise kambugrivadimatv ghat ka ek lakshan hai. at: ghatakumbh-kalashadi nam se usaka bhed nahian hai. haan, brahm anek haian-karyabrahm, karanabrahm, karyakaranatitabrahm. aisi sthiti mean yah ho sakata hai ki karyakaranatit vedantavedy shuddh-brahmaroop bhagavan ke prakash sthan mean karyabrahm ya karanabrahm ho. prayah yah bhi kaha jata hai ki nirgun brahm bhagavan ka dham haian yadyapi dham ka arth aise sthaloan mean svaroopabhoot atmajyoti ka hi bodhak hota hai ‘paran brahm paran dham pavitran paraman bhavanh.’ he nath! ap paramatma hai, param prakash (param jyoti) aur param pavitr haian. tathapi kuchh avivekiyoan ki yahi atal dharana hai ki dham ke mane nivasasthan hi hota hai. astu, ve log avyaktaroop karanabrahm ko hi vedantavedy brahm man baithate haian. karyakaranatit tattv tak unaki drishti jati hi nahian. is karan yadi brahm ko dham bhi man lean to bhi siddhant mean koee badha nahian p dati. yah bhed vedantiyoan ko isht hi hai ki sthool karyabrahm ke oopar sookshm karyaroop brahm, usake oopar karanabrahm aur is avyakt karanabrahm ke oopar karyakaranatit shuddh brahm sthit haian yah antim tattv hi advitiy anant shuddh bodharoop haian. isaka hi vivart samast charachar prapanch hai. yadi sarvadhishthan hone ke karan ise sarvadham, sarvanivas sthan bhi kahean, to bhi koee hani nahian. isi aansh ka spashtikaran bhagavat ke in padyoan mean kiya gaya hai-
ek advitiy nity bodh hi bhrant janoan ko avidyapratyupasthapit bahirmukh indriyaan tatha man-buddhi adi dvara shabdadidharmak prapancharoop se bhasit hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj