vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
“mamekamadvitiyan sharanamashrayan vraj nishchinu. yatha ghatakashasyashrayo mahakashah tarangasyashrayo mahasamudrah.” yahi nirvikar advait chidatma par tattvik hai. isase bhinn samast namaroop-kriyatmak prapanch atattvik asath hai, at: gita ne dehatmajnan, bhedajnan, aikatmyajnan ityadi bhed se tamas, rajas, sattvik vividh jnan ka varnan kiya hai.
jis shastr tatha achary dvara upadisht jnan se paraspar vibhakt samast bhootoan mean ek trikalabadhy, avyay, adhishthanasvaroop paramatma ka darshan hota hai, vahi sattvik jnan hai. jaise katak, mukut, kundaladi nana namaroop vale alankaroan mean suvarn, kianva sarp, dhara, mala adi vikalpanaoan mean adhishthan rajjukhand hi vidyaman hai, vaise hi atyant visham prapanch mean adhishthanaroop se ek svaprakash sadanand paramatma virajaman hai. yahi advait brahmavad gitokt sattvik jnan hai. yahi “brahmaiveand sarv atmaivedan sarv” ityadi shrutiyoan mean kaha gaya hai. “prithakhtven tu yajjnanan nanabhavanh prithaghvidhanh. vetti sarveshu bhooteshu tajjnanan rajasan smritamh..” jis bhinn-bhinn padarth vishayak jnan se prithak prakar ke nana bhav jane jate haian, vah rajas jnan hai. yah bhed-brahmajnan gitokt rajas jnan hai. “sarv parasparan bhinnan” yah jnan shruti mean kahian bhi pratipadit nahian hai.
dehadi kary mean hi asakt atattvarthavishayak jnan tamas jnan hota hai. shrimadbhagavat mean bhi sajatiy, vijatiy, svagatabhedarahit, svaprakash, nity vijnan ko hi tattv kaha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj