vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
aansh aur aanshi ka mukhy sambandh hota hai. jaise prithvi ka aansh loshth ya pashan adi prithvi ki or akarshit hota hai, vaise hi paramatma ke aansh jivoan ka bhi us or akarshan hota hai. jinake mat mean chandr ka shataansh brihaspati nakshatr hai, is prakar ka keval aupacharik aanshaanshibhav hai, unaka akarshan bhale hi n ho, par yahaan to shrikrishn-preyasigan panchakosh kanchuk se niravaran hokar vyavadhanashoony priyatam sammilan ke liye hi ashay se abhyutthit hueean. unhoanne yah samajha ki jab priyatam-vyavadhayak anandodrekajany romaanch ki udgati bhi asahy hai, tab panchakosh kanchuk ka vyavadhan kaise sahy ho sakata hai? is tarah pratyakh chaitany se abhinn parabrahm ke svaroop ka sakshatkar hone par hi ajnan evan tatkaryaroop vyavadhayak avaran hi atyantik nivritti hoti hai. niratishay parapremaspad pratyagatma ke sath ekata hone se tatpadarth paramatma mean bhi niratishay nirupadhik parapremaspadata vyakt hoti hai aur sakshat aparokshata paramanandaroopata bhi sphut hoti hai. isake viparit paramatma ko pratyakh bhinn parakh bahirang manane se svayan prakashata, parapremaspadata tatha paramanandaspadata kisi tarah siddh nahian ho sakati. atah sadhak ko apane bhagavan ki poornata, paramanandata adi siddhi ke liye svatmasamarpan karana hi p data hai. anatmajn pratyagatma se bhinn anyany samast prapanchoan ka bhagavan mean samarpan karata hai, parantu pratyagatma ka astitv prithak rakhata hai. atmajn priyatam ke sab prakar ke parichchhed se shoony poornata ki siddhi ke liye pratyagatma ko bhi bhagavan mean samarpit kar deta hai. jaise ghatakash apane apako mahakash mean, kianva tarang apane apako mahasamudr mean samarpan karata hai, vaise hi jivatma apane apako bhagavan mean samarpan kar deta hai. yahi “mamekan sharanan vraj” adi bhagavadadesh ka palan hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj