vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
premaspad mean prem ke udrek se anand ka udrek hota hai. anand ke udrek mean antar-bahy sarv drishy jagat ka vismaran hota hai. tabhi chirakal-kamit kamini ke parirambhanajany anand ke udrek mean antar-bahy drishy ka vismaran hota hai. aise hi sushuptikal mean prajn paramatma ke sammilanajany anand se prapanch ka vismaran hota hai. saprapanch brahm mean satishay prem hota hai. at: vahaan satishay anand tatha prapanch vismaran bhi kuchh matra mean hi hota hai. sarvopadhi vinirmukt bhagavan hi niravaran hone ke karan niratishay prem ke aspad haian. unhian ke sammilan mean niratishay anand hota hai aur tabhi sampoorn roop se sarvadrishy ka atyantabhav hota hai. adhishthan sakshatkar dvara jab tak avaran nivritti nahian hoti, tab tak jiv ko poornaroopen brahm ka parishvang nahian hota. jitana vyavadhan-shoony priyatam-parishvang hota hai, utana hi adhik anand vyakt hota hai. srishti ya prabodhakal mean bhogy aur bhokta sabhi apane mahakaran se door ho jate haian. pralay tatha sushupti mean ve sabhi apane karan ke sannidhan mean pahuanch jate haian. yadyapi jaise tarang kisi avastha mean bhi sagar se viyukt nahian hote, kintu sada sagar ke aank mean hi unaki sthiti hoti hai, mahasagar se phen, budbud, tarang ki tarah paramanandasudhasagar se utpann hone vale samast tattvoan ki sthiti prabhu ke mangalamay shriaang mean hi hai, tathapi bhramamoolak bhed aur viyog itana spasht vyakt ho raha hai ki svabhavik abhed evan sambandh atyant tirohit ho gaya hai. vismrit kanthamani ka anveshan tatha mahasagar ke antargat hone vale him upal ki pipasa is vishay ke poshak sundar udaharan haian. mahaprayal ke samay samast prapanch kramen sabij brahm mean lin hota hai. samast van, parvat, nagar, gramadi parthiv prapanch prithvi mean vilin ho jate haian. prithvi jal mean, jal tej mean, tej vayu mean evan vayu akash mean lay ho jata hai. srishtikal mean jaise mahakaran, karyonmukh vikasit hokar, savisheshabhav ko prapt hota hai, vaise hi pralay kal mean samast kary, karanontukh sankuchit hokar nirvishesh bhav ko prapt hota hai. tantu mean aangapravaran, shitapanayanadi karyakaran kshamata nahian hoti; parantu pat mean hoti hai yadyapi vah tantuoan se bhinn koee svatantr padarth n hokar keval atanavitanatmak tanturoop hi hai. tathapi usamean aang pravaran tatha shitapanayan karane ka samarthy hota hai. tantu mean vah samarthy nahian hai, vaise hi ghat mean jalanayan karane ka samarthy hai, kintu mrittika mean nahian. mrittika jalanayan kartritv vishesh rahit hone se nirvishesh hai. ghat jalanayanakartritvayukt hone se savishesh hota hai. pat mean shitapanayan kary-karitaroop vishesh hai. atah vah savishesh hai. tantu usase hin hone ke karan nirvishesh hai. yadyapi vivechan karane par upadan karan se bhinn kary kuchh hota nahian, tathapi karan ki apeksha kary mean kuchh anirvachaniy vilakshanata avashy hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj