vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
isi param-sannihit svaprakash atma mean adhyaropit apoornata aparichchhinnata adi ki nivritti ke liye shravanadi bhi sarthak hote haian. paroksh ‘tatpadarth’ asannihit evan paroksh hone ke karan premaspad bhi nahian hota, kyoanki sannihit evan aparoksh mean hi niratishay prem ho sakata hai. isaliye nirupadhik paramapremaspad atma hi hai. at: vahi paramanandaroop bhi hai. paroksh paramatma mean svabhavik nirupadhik niratishay prem atyant aprasiddh evan anubhav se viruddh hai. paramatma mean prem aur bhakti ki abhyarthana ki jati hai. “ya pritiravivekanaan vishayeshvanapayini. tvamanusmaratah sa me hridayanmapasarpatu.” “he nath! jase avivekiyoan ki vishayoan mean svabhavik priti hoti hai, vaisi hi apako smaran karate hue mere hriday mean apamean atal priti ho.” at: bhagavati shruti ne bhi pratyagatma ko hi sarvadhik prem ka vishay batalaya hai. devataoan mean bhi prem atmakalyan ke liye hi kiya jata hai, jaisa ki pahale kaha ja chuka hai. paroksh tattv prem ka aspad nahian hai, vah anand ya paramanand roop kaise ho sakata hai? atah jaise svaprakashata paroksh paramatma mean asangat hai, vaise hi parapremaspadata aur paramanandaroopata bhi asangat hai. in uparyukt hetuoan se kahana p data hai ki vedantavedy paratpar poornatam bhagavan sarvantaratam sarvapratyagatma haian. at: niratishay nirupadhik paraprem ke aspad evan paramanandaroop haian. anand chaitany paramasaty bhagavan hi sarvapratyagatmaroop se sthit haian. achintyanant kalyan-gunagananilay bhagavan hi sachchidanand roop haian. samast gunaganoan ka paryavasan anand mean hi hota hai, kyoanki sarvagunoan ka upayog anarth-nibarhan, saukhyatishay evan mahattvatishay ke adhan mean hi hota hai. niratishay-sukhasvaroop evan niratishay mahan bhagavan mean sarvagunoan ki samapti hoti hai. kuchh log kahate haian ki saundary-madhuryadi gunasampann sagun sakar bhagavan mean hi anand hai. adrishy agrahy achinty nirakar nirvikar paramatma pashanaroop hai. usamean sukh ka lesh bhi nahian hai. parantu yadi yahaan vivechan kiya jay to yahi vidit hota hai jahaan kahian bhi kisi prakar ke sukh ka svaroop hota hai, vah sabhi sukh nirakar hi hai. kahian bhi sukh ka svaroop nil, pit, harit ya moort nahian dekha jata hai. chirakal ke viprayog se santapt kamuk apani priyatama kanta ke parirambhan se anand ka anubhav karata hai, utkat pipasa evan bubhuksha se paripi dit purush ko shital, madhur, sugandhit jal evan saugandhy, saurasy, madhuryasampann pakvann ke milane par anand hota hai. yahaan vivechan karana chahiye ki yah jo anand hai usaka kya roop hai. nil ya pit, laghu ya guru, brihatpariman parimit ya madhyam pariman parimit hai? yahaan yah kahana n hoga ki shital sumadhur jal, pakvann ya kamini svayan anandaroop nahian haian, kyoanki bubhuksha, pipasa tatha kamavyatha bina kamini adi mean anand ka gandh bhi upalabdh nahian hota. vah anand sarvatr hi ashabd, asparsh, aroop, agandh, adrishy tatha nirakar hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj